‘Dogs for Dinner’ – VEGAN VOICES writer Laura Barlow

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In our series on the writers of “VEGAN VOICES –  Essays by Inspiring Changemakers”, we introduce you to LAURA BARLOW (http://veganawareness.org/about_us0.aspx).  Laura developed a passion for nature and animals at a young age. She spends her free time volunteering, running a nonprofit organization and taking care of her two rescue dogs. Her purpose in this world is to spread a message of love and compassion toward nature, animals, and humanity. Laura holds both a Master of Fine Arts and a Master of Education degree from Rhode Island College. She is certified in plant-based nutrition and pet therapy. Laura is a performing arts teacher in Providence, and currently resides in Warwick, Rhode Island. 

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“Throughout the years I have watched many videos and films that show cruelty to animals. Despite being difficult to watch, these films are necessary. In recent years, a great deal of attention has been focused on dog meat farms. Dogs on meat farms are crammed into tiny, filthy cages.  These dogs may be killed by electrocution, blunt force, hanging, or even by being boiled alive. My heart breaks when I see these images and videos. The dogs look broken and hopeless, and their eyes reveal a life of pain and suffering. In their eyes, I see all animals whose suffering is for human consumption and profit. All of these animals experience pain, suffering, and fear. They all quiver before their death. The truth is that all animals want to live.”

– Laura Barlow

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Or visit

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https://lanternpm.org/books/vegan-voices/

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The Healing Revolution – VEGAN VOICES author Victoria Moran

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In our series on  the writers of “VEGAN VOICES –  Essays by Inspiring Changemakers”, we introduce you to VICTORIA MORAN. https://en.wikipedia.org/wiki/Victoria_Moran.  Victoria is listed among VegNews magazine’s “Top 10 Living Vegetarian Authors” and voted PETA’s “Sexiest Vegan Over 50” in 2016.  She has written thirteen books, including The Love-Powered Diet, Main Street Vegan, and the international bestseller Creating a Charmed Life. She hosts the award-winning Main Street Vegan Podcast, produced the 2019 documentary A Prayer for Compassion, and is director of Main Street Vegan Academy, training vegan lifestyle coaches and educators. Victoria wrote the Foreword for VEGAN VOICES, and the title of her essay  is “Veganism, Yoga, and Me.” 

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“The cessation of human-caused misery in the animal world would be the most profound event in the ethical history of this planet. It would affect chickens, turkeys, and geese; pigs, cows, sheep, and goats; and myriad kinds of fishes.  It would liberate hunted animals, fur-bearers, and those wild beings whose rangeland humans claim for grazing cattle.  The cages in laboratories would empty and their inmates – rats and mice, rabbits and guinea pigs, cats and dogs, and nonhuman primates – would no longer be subject to pain and death for someone else’s knowledge, someone else’s funding.  Entertainment that enslaves animals would be universally deemed barbaric and would end without fanfare.  And no more “pets” would be chained, ignored, abused or abandoned.  As this healing revolution sweeps across nations, people could tackle remaining problems with renewed vigor.”

– Victoria Moran

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Or visit

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https://lanternpm.org/books/vegan-voices/

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A Revolution of the Heart – VEGAN VOICES editor Dr Joanne Kong

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 In the first of our series introducing you to the writers from “VEGAN VOICES – Essays By Inspiring Changemakers”, we look at the editor,  Dr. Joanne Kong.  Joanne has been recognized as one of the most compelling advocates for plant-sourced nutrition today. A frequent public speaker at universities, festivals, and conferences, her highly praised TEDx talk, “The Power of Plant-Based Eating,” is on numerous websites. She has toured extensively—in Italy, Spain, Germany, the Netherlands, Canada, and a three-week, ten-city tour of India—speaking on veganism. She is the author of If You’ve Ever Loved an Animal, Go Vegan (self-published), and is profiled in the book Legends of Change, about vegan women who are reshaping the world.

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“Veganism is a revolution of the heart, a call for a world of greater peace, health and harmony created through expanding our circles of compassion.   

Veganism reflects a paradigm shift whereby one has begun to seriously question the underpinnings of a culture that has brought more and more harm to other beings, the natural world, and ourselves.”

– Joanne Kong

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Or visit

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https://lanternpm.org/books/vegan-voices/

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‘I Am Covid’ – Poem by Lynley Tulloch

In this striking poem by End Animal Slaughter contributor Dr Lynley Tulloch, she answers the question ‘Who is the virus?’.

 

Dr Lynley Tulloch is an animal rights activist and writer, and has a PhD in sustainability education and ecocentric philosophy.

 

I am Covid 

I am a viper in the nest 

A spiky and unwelcome guest.  

I am a storm that will always burst 

A looming cloud doing her worst. 

I am the hatred that you see 

The poison that exudes from me. 

I am a mirror to your soul 

When death is on a roll. 

I am a chameleon to the sorrow 

The mud in which I wallow. 

*

There is no difference 

Don’t you see 

In the entity that is You and Me

*

You are the viper in the nest 

Not allowing Earth to rest. 

You are the storm looming wild 

You steal from the future child. 

You are the hatred that you fear 

Acting as if you do not care. 

You are the mirror to your soul 

Death is your mortal goal. 

You are a chameleon to the assault 

Keeping your secrets in a vault.  

*

There is no difference  

Don’t you see 

In the entity that is You and Me

*

We are the virus that never leaves 

A spider that forever weaves. 

We are the flies caught in the webs 

Tearing life to shreds. 

We infiltrate Life’s very breath 

Growing on the cusp of death. 

Expanding ‘til there is no more 

Of life, of Earth, and of the shore. 

No more to share with the child 

Who yet still lives part in the wild.  

*

There is no difference 

Don’t you see 

In the entity that is You and Me.

 

 

Why aren’t more vets vegan?

While veterinary students have subtle pressures on them to turn a blind eye to production animals’ suffering and emotional needs, there are signs that change is beginning to happen.   If more veterinary schools took the approach that all animals have the same capacity to feel pain and emotions, and all animals deserve the same level of care, that would change the next generation of veterinarians.

Read the Sentient Media article here

 

Wayne Hsiung: A Future When We Love All Animals

This article is by Wayne Hsiung, American attorney and animal rights activist (co-founder of  co-founder of the animal rights network Direct Action Everywhere (DxE).   It has been reprinted from Wayne’s blog page https://simpleheart.substack.com/

 

We are having a funeral for Lisa today. And while I expect it to be healing, it won’t be easy. I’ve written about this loss on two occasions now. And about my broader perspective on the meaning of grief.

What I’ve not said, however, is why we are having a funeral at all. I’ve only been to one other funeral for an individual non-human animal, that of my other beloved dog Natalie. And, to some, the concept of a funeral for a dog might seem odd or even a little silly. But Lisa’s loss weighs so heavily on us; the rite of a funeral will hopefully give me and Priya peace. More importantly, funerals are not just about those who grieve. They are about the importance of those we have lost. And in that sense, having a funeral for Lisa is not just a personal but a political act. It’s meant to say that her life had value, and should be treated with the same dignity and respect as we give to members of our own species.

But to understand this, I thought it would be interesting to dive a little more deeply into the history of funeral ceremonies. And it turns out that history is a long one. The oldest intentional burial in the historical record occurred at Qafzeh, Israel, over 100,000 years ago. Fifteen modern humans were found in a burial site, with 71 pieces of red ocher and ocher-stained stone tools, suggesting there was some ritual associated with their burial. Perhaps even more interesting is the burial site of a human child 78,000 years ago in Africa. The child, whose body was analyzed extensively using forensic tools and microscopes, was apparently laid down in a fetal position, and perhaps covered with a shroud and given a pillow. Those who buried her wanted her to feel peace and love even in death. To me, this shows that remembering the dead is part of who we are.

This is partly because human beings were hardly human 100,000 years ago; the fact that we had funerals suggests their deep connection to our basic identity as a species. One hundred thousand years ago, language, if it existed at all, was brand new to the scene. (The renowned linguist Noam Chomsky says that a chance mutation gave us the ability to speak exactly 100,000 years ago.) Neanderthals were still at our side, and would not go extinct for another 60,000 years. And wooly mammoths would still be around for 95,000 years. It’s hard to even comprehend how long ago this was (even though it’s still just a blip in the history of life on earth, which goes back a remarkable 4,500,000,000 years). Yet even in these remarkably different times, perhaps before we even had language, we were honoring our dead. That deep history seems important.

But the funeral rite also seems tied to our basic humanity because of the conceptual importance of death in our species. The Harvard psychologist Daniel Gilbert has argued that imagining the future is what makes humans unique on the planet Earth. (He is probably wrong about this, as this angry-but-well-prepared rock-throwing chimp has shown.) When we developed that capability, we also conceived of death for the first time, that empty endless space of the unknown. We are not, as a species, particularly good at handling uncertain fears; uncertainty is an emotional amplifier that makes even small risks seem terrifying. And so it’s not surprising to me that funerals have existed for 100,000+ years. They are, it seems to me, our species’ attempt to reckon with death, and therefore also with the sanctity of life.

That brings me back to the central point. If funerals have been part of our species, for as long as we have been on this earth, then performing funerals for other animals is a way to show that they, too, are part of our history, both individually and as a species. It is also a way to show that our understanding of the importance of death extends to our animal friends. And by honoring the one individual before us, we problematize the brutal slaughter of billions of others.

Traditionally, we slaughter these unknown masses without even individually recognizing the being who is about to die. This is most notable in instances of mass slaughter, such as ventilation shutdown. To the industry, it is not even recognized as death; it’s just clearing out the unneeded inventory.

Extending the funeral rite to animals shows that we can evolve beyond this. It shows that our species has the ability to overcome self-interest, and express love and care for an individual of another species who no longer has anything to offer us in return. This is, in many ways, our real super power as a species: our ability to empathize with, and therefore form kinship with, even those who are very different from us. The funeral elevates this idea.

I don’t know what the human beings of ancient Africa, or Israel, thought exactly of the ones they buried. But the respect given to the dead shows they had love for those they lost. And I hope, when we remember the funeral that unfolds today in Berkeley, that is what people will say about Lisa and her family.

You may not have known her, at least the way we do, but you will see that she loved, and was loved. And by doing so, perhaps you will see a future where we love all animals.

‘I WISH DEATH FOR THEM’

Renowned photo-journalist Jo-Anne McArthur of We Animals Media has devoted nearly two decades to photographing animals in desperate circumstances – those  who live inside farms, labs and cages all over the world.  The photos that accompany this article were taken by McArthur inside industrialised pig agriculture in Europe.

 

Pigs are commonly placed around fifth or sixth in the list of most intelligent animals, higher than dogs.  They solve mazes, understand and display emotions, and understand symbolic language. Six-week-old piglets that see food in a mirror can work out where the food is located. In contrast, it takes human babies several months to understand reflection. Pigs also understand abstract representations and can play video games using a joystick.   In Nature, pigs have excellent object-location memory. If they find food anywhere, they’ll remember to look there again.  They also possess a sophisticated sense of direction, and can find their way home from huge distances away.    Like other mammals, pigs are sentient beings, who experience joy, loneliness, frustration, fear, and pain.  Despite this, most pigs alive today are kept in cruel factory farms where mothers are confined in barren metal cages so small they’re unable to turn around.  Piglets are castrated without painkillers, and sick piglets are routinely slammed headfirst into concrete floor.  These are all standard practices in industrialised pig farming.                                                                                                                                                                                                                                                                                         

This pig, photographed in a Spanish farm, is a “breeder pig”.  Breeder sows are artificially inseminated and give birth to a litter twice or three times a year. She’s kept behind bars in a crate, where she cannot turn around and has trouble lying down.  When her babies are born they can suckle, but she is unable to interact with them.   

 

If there is a baby who has strayed behind her, she cannot even reach over and pick her up.  If there is a dead baby next to her, there’s nothing she can do but watch it lying there. 

 

It is common for their urine and feces to build up under captive pigs, causing them to develop respiratory problems due to the ammonia inside the farms.

 

In the extreme conditions of their confinement, pigs feel enormous pressures that can result in mental illnesses.  Some literally go insane, and frustration spilling over to violence is common.   This pig has lost an ear, most likely in a fight.  

 

A pig’s intelligence is partly demonstrated through their curiosity.  When she is inside factory farms, McArthur notices that pigs will make eye contact with her as she passes. “They’re asking questions,” she says. “They have no answers. They don’t know what happens next. They know we— humans— are the ones who hold the key. We’re the ones who move them from crate to crate. We’re the ones who take away their young.”

 

“I wish death for them, knowing that that will likely be the only release they have from pain.”

 

 

For more images see the article ‘Jo-Anne McArthur: the most important animal photographer of our time’

 

Sent Their Separate Ways – Tending Calves On A Dairy Farm

In this moving article End Animal Slaughter contributor Jackie Norman recounts her years as a dairy worker looking after calves.

 

In almost two decades working on dairy farms, I heard the phrase ‘where there’s life, there’s death’ more times than I could count. It’s as though these few well-chosen words are supposed to explain away and excuse everything. In New Zealand, where around 1.8 million newborn calves are deliberately bred into existence and slaughtered each year, no truer words are spoken. As more people’s eyes are opened to the truth of dirty dairy, the heartbreaking plight of bobby calves is thankfully becoming more well known. But what about those calves who make it past four days old? What happens to them?

Having raised thousands of these innocent babies from birth to weaning, I can tell you. While not one of them was lucky enough to spend more than a few hours with their real mother, they had a lot to do with me, their surrogate. Traditionally you see a lot more women on the farm during calving season. We’re supposed to be ‘made for the job’ of rearing calves due to our maternal instinct. It appals me now that females of both bovine and human species are exploited in this manner for the purpose of gain and greed. At the time, however, I took enormous pride in this role, and the fact I was one of the few women who worked on the farm all year round.

 

Jackie in work gear

 

Those precious first hours

I still remember the feeling of relief that came over me whenever I spotted a calf being born after around 10am. The later in the day that a mother cow gave birth, the longer she would get to spend with her calf. One whole, precious night together before the boss would come around the next morning with his noisy motorbike and rickety trailer, to round up all the mothers and babies before sending them their separate ways, forever.

 

The later in the day that a mother cow gave birth, the longer she would get to spend with her calf. One whole, precious night together before the boss would come around the next morning with his noisy motorbike and rickety trailer, to round up all the mothers and babies before sending them their separate ways, forever.

 

The weather was almost as important a factor for cows and calves as timing. If the weather was fine and the ground was dry, it made sense for newborns to stay with their mums that little bit longer, to ensure they got plenty of their essential immune-building colostrum. It’s no skin off the farmer’s nose, after all, they’re not allowed to feed colostrum to humans. There’s no sweeter sight than a mother cow and her baby, sitting together contentedly in the sunshine. That’s just how it should be, how nature intended. More often than not though, because New Zealand dairy herds’ reproductive systems are manipulated so that they all give birth during the coldest, wettest time of year, the calves are quickly removed from the freezing, muddy ground and taken to the sheds. The male calves never see their mothers again.

As for the female calves – the ‘keepers’ – they are kept apart until they join their mothers in the milking herd in two years’ time when they are old enough to give birth themselves. I often wondered if the mothers recognised their babies when they were finally reunited. I used to like to imagine it was the case but in truth, I don’t think so. I never witnessed any evidence of it. How are a mother and daughter expected to know one another out of hundreds (or thousands) of fully grown animals, after so long apart and only a precious few hours together at birth?

 

‘Mum’ to the calves who didn’t have one

The next few weeks

On arrival at the rearing sheds, the calves’ navels would get sprayed with iodine to prevent them from becoming infected while they dried up and eventually fell off. This step wouldn’t be necessary were they living outside with their mums, but a small space housing hundreds of animals, all urinating and defecating constantly is the perfect environment in which to pick up all kinds of infections. The calves’ tender ears were then pierced using a staple gun of sorts, loaded with a large, plastic identification tag on a metal pin, before being plonked unceremoniously into pens filled with soft sawdust or wood shavings. From this moment on, they bore a number which identified them forever, until the end of their lives.

 

The calves’ navels would get sprayed with iodine to prevent them from becoming infected.. their tender ears  pierced using a staple gun loaded with a large, plastic identification tag on a metal pin.  From this moment on, they bore a number which identified them forever, until the end of their lives. 

 

Just like their mothers, these tiny babies were completely at our mercy. If they didn’t know it before, they did then. Most of the new arrivals sat quietly for a good while, with stinging ears and wide eyes, while I chattered on cheerfully about how I would feed them soon and they were in the ‘best place now’, there with me, out of the weather. Confused, fearful, in shock, trying to process what on earth was happening to them. Others showed their heartbreak at being separated from their mothers by bellowing loudly and continuously, sometimes for several days, until they were so hoarse they could no longer make a sound and defeated, at last, they gave up. Some displayed their terror by bolting from humans, crashing wildly into walls and gates and refusing to be calmed. Eventually, though, they were all worn down and came to understand one thing: humans – not their mothers – meant milk.

 

Others showed their heartbreak at being separated from their mothers by bellowing loudly and continuously, sometimes for several days, until they were so hoarse they could no longer make a sound and defeated, at last, they gave up. Some displayed their terror by bolting from humans, crashing wildly into walls and gates and refusing to be calmed.

 

As the calves settled into their new surroundings, it didn’t seem too bad on the surface – at least that’s how I used to see it when I was entrenched in the industry. What wasn’t to like? They were warm and dry, they were surrounded by their friends 24/7 and twice a day someone came to feed them as much milk as their bellies could handle. At least, that’s what was supposed to happen with the milk; more about that in a moment. Between feeds there wasn’t much they could do in a small space except snuggle up together and sleep. Feeding time when it arrived was chaotic, noisy, messy – you almost got knocked off your feet in the rush to get to the milk feeder, and there was nothing subtle about a persistent nose bunting you fiercely between your legs or up the backside! After every feed, they would get the ‘zoomies’ and fly around the confines of their pen as fast as they possibly could. Kicking, jumping, grunting and crashing into one another until completely exhausted, they plopped down into the sawdust for a rest.

 

The calves who are less bolshy and hardy don’t get enough, which results in digestive upsets, scouring and dehydration. Even the milk temperature can play a part in a calf’s wellbeing, which isn’t a problem when a calf is suckling from their mother but is pretty hard for a human to regulate, particularly when feeding hundreds of calves at a time… While digestive upsets are relatively easy to treat, bacterial scours are every calf rearer’s nightmare. Calves fall victim and die very quickly and once the virus has taken hold, it is extremely hard to eradicate.  

 

 

Suki, one of Jackie’s favourite calves

 

As anyone who has ever lived with pets such as dogs and cats will know, each one is different. The same goes for cows and calves, they all have different personality traits. Some are naturally more dominant than others when it comes to demanding both attention or food – and this is where problems inevitably start in the calves’ manmade environment. Just like human breastfeeding babies, a calf that is reared by their mother feeds on demand, taking in as much milk as they want, whenever they want. In comparison, when humans step in as the middle man, we dictate how much the calf is allowed to drink in a ‘one size fits all’ approach. If we follow the general recommendations, a 35kg calf is supposed to drink around six or seven litres of milk per day. This sounds fine in theory until you take into account that not all calves can drink at the same speed. Just as all animals, including humans, eat and drink at different rates, some calves can suck much faster and stronger than others. While they get to drink the recommended amount and then some, the calves who are less bolshy and hardy don’t get enough, which results in digestive upsets, scouring and dehydration. Even the milk temperature can play a part in a calf’s wellbeing, which isn’t a problem when a calf is suckling from their mother but is pretty hard for a human to regulate, particularly when feeding hundreds of calves at a time.

 

I remember fighting to save the lives each year of a few older, strong and healthy calves who would get stricken with colic shortly after gorging on too much milk. I remember the sunken eyes from calves with scours, the hot clammy feel and lethargy in others which signalled a navel infection. I remember how at a few weeks old, we would use a caustic dehorning paste called ‘Hornex’ on the just-developing buds where cows’ horns would normally grow, to burn them off and stop them from ever growing.

 

The first batch of calves of the season is always the healthiest. They get the cleanest, driest bedding, the most room in the barn, the best quality milk and the most monitoring and attention. As the season progresses the pens become overcrowded, the ground underneath becomes sodden with urine and faeces and it becomes a prime breeding ground for sickness. Despite a farmer’s best efforts to replace sawdust or shavings regularly, and coating every available surface with antiviral spray, at some stage there is always an outbreak of scours. While digestive upsets are relatively easy to treat, bacterial scours are every calf rearer’s nightmare. Calves fall victim and die very quickly and once the virus has taken hold, it is extremely hard to eradicate. Another heartbreaking scenario that could be completely avoided if calves were allowed to live outside with their mothers, as nature intended.

It’s ironic, isn’t it, that so much of a farmer’s attempt to control the system is still largely impossible to control? I remember as a lowly worker the all too common scenario of having 20 or more calves in a pen and only 12 teats on the milk feeder with which to try and feed them properly because too many cows had given birth at the same time. It was soul-destroying, watching them fight one another desperately to take their fill before the milk ran out. I remember fighting to save the lives each year of a few older, strong and healthy calves who would get stricken with colic shortly after gorging on too much milk. I remember the sunken eyes from calves with scours, the hot clammy feel and lethargy in others which signalled a navel infection. I remember how at a few weeks old, we would use a caustic dehorning paste called ‘Hornex’ on the just-developing buds where cows’ horns would normally grow, to burn them off and stop them from ever growing. One year when applying the paste, the farmer spilt some and got it on a beautiful white Friesian’s face, narrowly missing her eye. She was disfigured for life.

 

The closest thing to freedom

Eventually, at around six weeks old, one fine, dry day, the farmer would finally decide the calves were strong enough to go outside. It would be the first time they had touched or smelled grass since they were born and it was my favourite time of the whole year. After being confined in a small space for so long, at first they would look utterly confused as the door was opened and they found themselves suddenly staring into the sunlight. From there they would take a tentative step, which was usually followed by a jump back to where they had just come from. More shaky steps followed until they realised to their amazement that there were no longer heavy boundaries in their way and they would be off like rockets. In all my years I never knew a farmer who didn’t stop whatever he was doing and just watch and smile at the sight of their unrestrained joy. Around and around and around they would all fly, until panting, they would come to a halt for long enough to survey their new surroundings.

 

 

As the door was opened they found themselves suddenly staring into the sunlight. More shaky steps followed until they realised to their amazement that there were no longer heavy boundaries in their way and they would be off like rockets. In all my years I never knew a farmer who didn’t stop whatever he was doing and just watch and smile at the sight of their unrestrained joy.

 

 

From then on, my job was pretty much done for another year. They rarely needed me anymore and once they were fully weaned, they didn’t need me at all. There were always a few who remembered me but over time their fear of barking dogs, noisy motorbikes and men waving sticks proved too great. During their first six weeks of life, those beautiful beings had suffered incomprehensible emotional and physical trauma. None of it would ever have happened, however, were it not for the exploitation of their mothers’ bodies, driven by unnecessary human demand for the breastmilk of another species. At least for a while, they would know peace and joy. This time, from weaning to when they themselves gave birth to their first baby – not quite two years – would be the most freedom they would ever know.

 

During their first six weeks of life, those beautiful beings had suffered incomprehensible emotional and physical trauma. None of it would ever have happened, however, were it not for the exploitation of their mothers’ bodies, driven by unnecessary human demand for the breastmilk of another species.

 

 

Sukie all grown up

 

Jackie Norman is a freelance writer and author of several books, including the cookbook Easy & Delicious: Everyday Vegan, released in 2020. Jackie is a member of non-profit organisation Vegan FTA, where she works as a writer, researcher and co-host of the series Activist together with husband, Gareth Scurr (pictured)

 

‘SWALLOWED BY THE DARK’ by Monika Arya

Poet and End Animal Slaughter contributor Monika Arya saw a photo of a ‘slinky’, a stillborn or sick calf who died – or was killed – within minutes or hours of birth.  She was inspired to write this moving tribute. 

 

SLINKY

 

New to the world, unaware of its grisly ways,

A child’s eyes quietly weep.

Deprived of their mother’s milk, they slipped away bit by bit.

 

 

The rope thrown around their necks was meant to be a maternal kiss,

Thunder rattled their tender hearts, roaring rain beat their baby skin.

 

They went to bed, 

No one tucked them in. 

On a blanket of dung and pee, the night slithered around gently 

Before they were swallowed by the impervious dark. 

 

Let this frail body be your morning tea,

Steaming with the woes of a childless mother

Whose fatigued flesh will soon be a meal

Laced with pain and longing.