They Are Not Yours To Roast: Animals Who Flee The Slaughterhouse

End Animal Slaughter Contributor Lynley Tulloch writes that animals who flee the slaughterhouse should never have been there in the first place.

 

Shrek is our famous Merino New Zealand sheep who gained notoriety in 2004 by evading shearers for six years and hiding in caves. He shot to fame, was shorn on national television, met the then Prime Minister, and became the stuff of children’s books.

Shrek the Sheep.  (Image Source stuff.co.nz)

 

Now some sheep in the United Kingdom have reached headlines after escaping the torturous environment of a slaughterhouse.  The sheep were reported by Metro to have ‘defiantly’ run away and were chased by a man in  butcher’s overalls down an urban street. Lamb leg roast be damned, locals were reportedly urging the sheep to ‘run sheep run’!

I have read stories of these ‘escapee’ animals over the years, and they have always struck me as desperately sad. Animals will literally climb mountains and swim seas to try and find safety for themselves.

A cow called Molly reportedly jumped a  5 ½ foot fence at a Montana slaughterhouse and sprinted across a busy highway before swimming across the Missouri River. When she was caught she was adopted by a sanctuary due to popular concern for her.

Molly the Cow’s bid for freedom. ( mage Source: nbcnews.com)

 

There is a similar report of a  ‘runaway cow’ in Poland who escaped a slaughterhouse in 2018, rammed a metal fence, and broke a worker’s ribs and an arm. She swam to the islands of Lake Nyksie. As far as I know she is still there as she continues to dive under water to escape humans.

Some don’t end as well. A 900kg bull escaped the Frankton saleyards in 2017 and was shot to death. They said he was ‘rampaging’ on the streets of Hamilton in New Zealand. If he saw people he got ‘agitated’. Go figure.

And then there was Meteor the ‘aloof yak’ from Virginia in the United States. In 2019 Meteor escaped from a farm truck on the way to slaughter. He bolted like the meteoric legend he is and suddenly everyone wants him to survive, even while chewing on their steaks.

Meteor the Elusive Yak. (Image Source: independent.co.uk)

 

Go, Meteor go! He is now a celebrity of sorts – a unique and clever bovine. Or so the story goes. Meteor wanders the hills, a lone and wonderful bull. A bull who deserves to live. His ‘owner’ Robert Cissell reportedly said that if Meteor was caught he would ‘live out his life, now he is a celebrity’.

How disingenuous.  Suddenly Meteor, who previously was nothing but fodder for humans, nothing but a chunk of rare steak bleeding on your plate, is now a shooting star.

Shine on Meteor. In my book you deserved to live all along.

We conveniently ignore animal sentience until we can identify with it. We recognize the plight of runaway animals. We feel a stirring of compassion. It’s not a bad thing – it’s a great thing – I just wish it were not so selective.

Even animal rights group PETA joins in with this narrative. Branding the escapee animals as ‘ambassadors’ they say that they must be granted their freedom. They must be allowed to live because they showed such ‘ingenuity and determination’.

Don’t get me wrong. I want the sheep to live. I want all sheep to live, not just the ones who found a hole in the slaughterhouse enclosure and ran for it.

I want Meteor to live. But I also wanted the 6000 cows who drowned off the coast of Japan when the Gulf Livestock 1 capsized in a typhoon to live. Those cows did not have the opportunity to be ‘defiant’ against their human captors but were no less worthy of living.

One of the 6,000 NZ cars who drowned off the coast of Japan.  (Image Source: abc.net.au)

 

It’s tempting to hold these escapee animals up as heroes deserving of compassion.  Animal rights advocates often use their stories to demonstrate the sentience of animals and the strength of their desire to live. Meat eaters identify with their plight and want to grant them a stay of execution. We place on them qualities such as courage and determination.

We should be focusing on their fear as well. We should be thinking about our relationship with all animals and what we do to them through farming.

All farm animals suffer one way or another. This is especially true at the slaughterhouse where they are enclosed in a noisy and foreign environment. They have endured a terrifying transport ordeal and are looking for a way out. As animals are individuals they will respond in different ways . They react to stress with the ‘flight or fight’ response just like humans. Still others might be quieter and react by withdrawing into themselves.

Young steer waiting for slaughter. (Image Source: Sandra Kyle)

 

Being herd animals cows will usually do their best to flee from danger. These incidents are less a result of a ‘courageous animal’ as they are the opportunity to escape presenting itself.  No animal should be put in this position in the first place.

Animals have emotions and they think. There is continuity in the emotional lives of animals and humans, of that we can be certain. Life is emotionally vivid for animals who strive to stay alive, and to get the basics such as food and shelter. They also express joy and have ambitions and plan and think ahead. They develop bonds with other animals.

Animals are complex.   They develop bonds and have plans.  (Image Source: Live Kindly)

 

So if you want those sheep to live, if you find yourself cheering them on, you already believe in their freedom. There is only one thing to do. Put down your fork. Don’t pick up the dead bodies of their cousins in the supermarket and roast them.

(Image source stuff.co.nz)

 

Lynley Tulloch is an animal rights activist and writer.  She has a PhD in Sustainability Education and Ecocentric Philosophy

 

A Sea Of Suffering: The Cruel Reality Of Salmon Farming

In the aquaculture industry, animals live in disgusting and stressful conditions, and are often fully conscious during slaughter and die a slow, painful death as they bleed out or suffocate. 

Yet another investigation has recently revealed a salmon farm carrying out appalling animal cruelty committed by workers, who slam fish to the ground or stomp on them in an attempt to kill them, toss them roughly, and leave them to suffocate in piles.

 

Links to various articles on the cruelty of salmon farming:

Animal Equality’s undercover investigation of a salmon company that supplies major U.K. supermarkets and exports to the U.S. and over 20 other countries found:   “Fish being left to die slowly on the floor after falling or being thrown off a crowded, blood-drenched slaughter unit. Salmon are clubbed up to seven times after a stunning machine fails to render them unconscious. Workers use their fingers to tear their gills”
Seventy world-leading animal welfare experts, academics and animal protection organisations have signed on to Animal Equality’s open letter “urging UK governments to put in place meaningful, specific protections for aquatic animals at the time of slaughter.”
“’Police Scotland, the Scottish SPCA, the Royal SPCA Assured scheme and retailers who sell salmon from the many floating factory farms in Scottish waters are all implicated in allowing this cruelty to go on, perhaps for the last forty years.’”

There is only one way to stop the unimaginable suffering of sentient fish.    Leave fish off your plate and opt for plant-based, cruelty-free foods instead.

An Indictment Of What Is And Should Never Again Be – The ‘Invisible’ Animals In Our Lives

In a powerful new book co-edited by Jo-Anne McArthur, “Hidden: Animals in the Anthropocene“, 30 award-winning photojournalists shine a light through their photography on the ‘invisible’ animals in our lives – the ones we eat, wear, use for research, work and entertainment. 

‘HIDDEN is a historical document, a memorial, and an indictment of what is and should never again be’.

Feature photo of a silver fox in a fur farm in Poland

 

Read the Guardian article here

 

The Invisible Threat To Our Ocean Wildlife: Noise Pollution

Over the past 50 years increased human activity in the oceans has escalated noise pollution affecting, sometimes catastrophically, animals who live in the sea.  Recent studies suggest that noise pollution can harm whales and dolphins directly by driving them away, disrupting their social patterns, damaging their hearing, and even causing internal bleeding and death.   Naval sonar systems, shipping, deep-sea fishing, and the construction and operation of oil rigs are among the contributors to the increasing amount of noise pollution in our oceans. 

(Feature photo credit, We Animals Media)

 

Read The Guardian Environment article here

 

Slaughterhouse Work Is A Dying Trade – It’s Time To Shut Their Doors

It is impossible to slaughter sentient beings all day long and not be affected by it psychologically.  This is a brutal and brutalising Industry that harms people as well as killing animals.   Slaughterhouses need not, and should not, exist in the 2020s.  As this article states, slaughterhouse work is a dying trade – but it should not be allowed to linger.  

 

Read the Plant Based News article here

 

Read the Live Kindly article here

 

Speciesism and Double Standards in the Veterinary Profession: It’s Time For Change

It’s time that Veterinary Surgeons’ food choices reflected the oath they take to relieve the suffering of all animals.  (Article by Karen Asp reprinted from sentientmedia.org)

 

Why Aren’t Vets Vegan?

Veterinarians work tirelessly to save the lives of animals, the majority working with companion animals. Day in and day out, they spend long hours caring for cats and dogs, other companion animals, too, often going to heroic measures to save them.

They have, after all, taken an oath created by the American Veterinary Medical Association. Part of it states: “Being admitted to the profession of veterinary medicine, I solemnly swear to use my scientific knowledge and skills for the benefit of society through the protection of animal health and welfare, the prevention and relief of animal suffering, the conservation of animal resources, the promotion of public health, and the advancement of medical knowledge.”

Yet for many veterinarians, their food choices do not reflect that oath, even though it does not specify companion animals. While they may not be consuming cats and dogs, they are most likely consuming other species like cows, chickens, and pigs. The irony, of course, is that these animals have the same wants and needs as the patients they treated that day. Call it speciesism, the mistaken belief that some species are more important than others, at its finest. 

Of course, speciesism is a societal issue, but when those who believe that eating some animals but saving others is okay are the ones who have pledged to protect animals, the disconnect is mind-boggling, and it is an issue vegan veterinary professionals are becoming more vocal about. “Why don’t more veterinarians ask why they’re eating their patients?” says Ernie Ward. D.V.M., a plant-based veterinarian in Calabash, N.C., and author of The Clean Pet Food Revolution, who went vegan first for his health and then animals because of the question he just asked. “Why aren’t more vets vegan or at least more opinionated about why it’s okay to do every lifesaving measure for certain species but not others?” Answering that question is not easy and will require a shift among veterinary schools and veterinarians.

How veterinary schools may be promoting speciesism

Veterinarians are no different than other individuals in that they grow up in a world and probably households where eating meat is normal. “They’re not any less immune to the deep-rooted cultural messages we’ve all grown up with,” says Diana Laverdure-Dunetz, M.S., founder of Plant-Powered Dog and a vegan canine nutritionist in Delray Beach, Fla.

Trouble is, though, when they enter veterinary school, those notions are often reinforced. “There is a certain culture that exists in veterinary schools,” Ward says. “Although many will deny this, it is a speciest approach.”

Ward describes how animals like cats, dogs, birds, and horses are categorized as near-human, which means they are regarded as having feelings and being able to feel pain. “From day one of veterinary school, you’re taught to treat these animals like they’re little humans,” he says.

Not so for other animals. In many schools, when veterinary students do their large animal rotation, learning about animals in the food production chain, the views shift. “The language changes and you’re discouraged from saying things like ‘this animal is suffering’,” he says, adding that peer pressure also makes it difficult to speak up. “Although these animals are just as brilliant and loving as companion animals, veterinary students are asked to blind themselves to their suffering and emotional needs.” 

That language shift is even more apparent when looking at some schools’ curriculums. At Purdue University in West Lafayette, Ind., for instance, two of its food tracks are labeled as food animals. “When you put animals in categories like this, it sends certain messages about how we view and value these animals, which translates into their care,” says Candace Croney, Ph.D., professor of animal behavior and well-being and director of the Center for Animal Welfare Science at Purdue University in West Lafayette, Ind.

Language is not the only variable driving this speciest approach. Treatment of companion and food production animals also differs, especially when it comes to pain management. “Vet schools teach that if you can help mitigate pain, you can help the animal recover,” Ward says.

But “them” refers mainly to companion animals, and when Ward as a student questioned why they were not helping reduce the pain of injured food production animals, he was dismissed. Discussion about the pain these animals felt was shifted, and the redirect was shocking, his professors lamenting about how pain and suffering would decrease the animals’ ability to gain weight or grow. “It revolved around the economic, not the emotional, toll, and instead of discussing their pain, we focused on their economic value and how quickly they could grow or how you could slow disease,” he says. “It’s literally a type of brainwashing, as nobody would stand for a cat or dog having a gaping wound and not treating that animal.”

This is a tough lesson today’s veterinary students have to swallow. “Although we are never taught to provide a lower standard of care based on the species, the evolution of a bovine and canine, for instance, has been markedly influenced by humans—one was bred for companionship and protection and the other for food,” says Hannah DeZara, a vegan veterinary student in the class of 2023 at Colorado State University in Fort Collins, Colo., who does not believe her school is inherently speciest in its veterinary education “This notion of putting roles on species still exists today, and because of this, the way we decide their treatment plan is still in part dependent on the role they play in society, which is just a hard truth.”

The rise of animal welfare and ethics courses in schools

Some change is underfoot, though, as more veterinary schools are introducing animal welfare and ethics into their curriculum, some even offering classes in these topics. “Ten years ago, I would have said there are relatively few to very few colleges with even one course on animal welfare,” Croney says. “But when the AVMA oath came out, schools started putting more emphasis on animal welfare.”

All students at Colorado State, for instance, are required to take an animal welfare class, making it one of the only veterinary schools in the country to offer this as part of its core curriculum. Topics include everything from zoo animal welfare to foie gras production along with welfare being an essential aspect of a veterinarian’s obligations.

Yet classes do not have animal rights guest speakers or lectures dedicated to veganism, something DeZara does not believe veterinary schools bear a responsibility to teach. “Being a vegan or meat-eater does not make you a better veterinarian,” she says. But she does believe animal welfare, which dovetails with animal rights, should be an integral part of the education, which can then help veterinarians decide whether a plant-based diet is best for them.  

While animal welfare is one thing, animal ethics is another, and that is one topic schools are not addressing as well, something Croney hopes will change, as animal ethics drives her classes. “There is a subjective notion of what’s good and what’s less good so how do you determine what’s the right and wrong treatment of animals?” she says. “Science can answer many useful questions, but it can’t answer the questions challenging us today.”

Her classes explore major philosophies relating to the ethical treatment of animals, and veganism and speciesism are part of that discussion. Yet rather than teaching students to take a specific stance, she encourages them to examine issues objectively. “I don’t teach students what to think but how to think,” she says. For instance, when it comes to issues about eating animals, they examine why people eat meat, what the arguments are for eating and not eating animals, whether it is right to raise animals for food, whether animals feel pain, whether there are degrees of sentience, and whether it is ethically consistent to say you care about animals and their welfare and then eat them.

Teaching these topics is not easy, and they can often cause tension among the staff. “These issues come at the expense of things that are critically important to the practice of veterinary medicine, which is why some veterinary schools have limited or no dedicated coursework on these topics,” Croney says. These topics also challenge what many of the veterinary teaching staff have been taught, and many staff members become defensive when their long-held beliefs are questioned. 

Resistance is also real in the veterinary community. Just ask Richard Pitcairn, D.V.M., Ph.D., Arizona-based veterinarian and author of Dr. Pitcairn’s Complete Guide to Natural Health for Cats & Dogs, who hosts a yearly conference for veterinarians where all food is vegan. “Some will not attend anymore because of it,” he says. “Others, however, have changed their diet as a result.”

So should veterinarians be vegan?

While it is important to examine the role a veterinarians’ education may play in shaping his or her philosophies, there is an even more pressing question and that is whether veterinarians have a professional responsibility to be vegan. If they have sworn to protect animals, should they be eating animals when statistics show that 97 to 99 percent of the meat in the U.S. diet comes from factory farms where animals endure a lifetime of suffering?

This controversial question does not have an easy answer. “Because many veterinarians are employed in food animal production, that’s a tough sell, and I do not believe our oath requires this,” says Peter Soboroff, D.V.M., owner and director of New York Cat Hospital in New York City, who follows a pescatarian diet and acknowledges that food animal production is an ugly business. “Veterinarians are doing their best to ensure the health and well-being of those animals, but there is only so much you can say because these animals are still on their way to slaughter.”

Yet for some, the cognitive dissonance and disassociation is alarming, which is why Laverdure-Dunetz recently penned an open letter to veterinarians, asking them why they are not vegan. “I wanted to remind them of what I consider are their obligations not just to companion animals but all the animals they swore to protect,” she says.

Of course, diet is an individual choice, and nobody can tell anybody else what to eat, something Ward recognizes. But regardless of what they put on their plate, he wants veterinarians to be a louder voice for those who cannot speak, especially animals in factory farms. “It is our moral and professional responsibility to speak for all animals,” he says, adding that he has had veterinarians call him a quack because he is challenging the notion of killing animals for food. “These animals deserve to be treated compassionately and humanely, something most of the world agrees with, and in being better stewards of animal welfare, veterinarians should only condone the humane treatment of animals.”

The same goes when veterinarians are tasked with inspecting factory farms only to report that the animals are doing well. “Consumers are being sold this romantic vision of small family farms where animals are frolicking, but that’s disconnected from reality,” Ward says. “We are stuck with this legacy of food animal production that has morphed into this inhumane factory farming scheme, and that needs to change.”

If veterinarians continue to turn a blind eye to the abuse factory farmed animals suffer and not only support but also allow these practices to persist, they may be risking their credibility. “The public will wonder if they can trust veterinarians anymore,” Ward says.  

Instead, he suggests that veterinarians start asking questions like if animals feel pain, what the emotional ability of animals is, and how their welfare is being preserved, even how to make factory farming more humane. “If every vet can say they’re treating cows, pigs, and chickens the same way they’re treating cats and dogs—if every vet could say that every animal killed for food is treated just as compassionately as every dog and cat, we’ll have raised the bar of humane treatment to an astronomical level,” he says. And it is starting, given that a group of over 2,900 veterinary professionals and advocates recently petitioned the AVMA to prevent a brutal practice called ventilation shutdown on factory farms.  

It would also help if veterinary schools placed greater emphasis on animal welfare and animal rights. “If from day one veterinary schools took the approach that all animals feel pain, all animals have the capacity for emotions and all animals deserve the basic tenets of care, that would change the next generation of veterinarians,” Ward says.

In the end, becoming vegan still remains a personal decision, but it is one these experts hope veterinarians will consider. After all, as future veterinarian DeZara says, “A vegan lifestyle coincides with a lot of the values of veterinarians, and at the end of the day, we all just want to save animals while promoting animal health, public health, and welfare.”

10 Reasons To Stop Whipping Racehorses

In this article Professor Paul McGreevy and Bidda Jones give 10 reasons why global horse racing needs to reconsider using whips.

 

The reasons are:

 

1 Horses’ skin appears just as sensitive as humans’

2 Horses’ skin is no thicker than humans’

3 Whip-free racing already exists

4 There’s no evidence whips make racing safer…

5 …or fairer…

6 … or faster

7 Whip rules are hard to police

8 The public supports a ban on whipping

8 Whip-free racing still allows betting

10 Whipping tired animals in the name of sport is hard to justify

 

End Animal Slaughter supports the banning of whips.  However, we take the stand that horseracing itself should be immediately banned because it exploits innocent horses in ways that cause them suffering, and puts them in harm’s way on the racetrack.   

Feature photo taken at Whanganui Jockey Club (New Zealand) n 2020 by Sandra Kyle

 

Read the stuff.co.nz article here

Averting Our Gaze – Transportation An Ordeal For Slaughterhouse Animals

I had seen very few animal transport trucks until I moved to a rural area 12 years ago.  Then I saw them everywhere.  Upset to witness the forlorn faces of the sheep and cows peering out at me, I turned my gaze away.  Now I no longer turn away, in fact I do the opposite:  I draw closer.

I do vigils at slaughterhouses as part of the worldwide Animal Save Movement.   Trucks coming to my two local slaughterhouses, that kill cows, sheep and pigs,  may have spent four hours on the road, even before they arrive.  I sometimes see cows being unloaded of a Sunday afternoon that are scheduled for slaughter on Tuesday morning.  This means the animals would have more than 40 hours without any food before they are killed (they have water fountains in their pens.)  In New Zealand where cattle and sheep are grass-fed, they generally have food available to them whenever they want to eat, and even a few hours without eating would cause them to suffer hunger pangs.  On top of their fear and uncertainty, and possibly suffering pain from injuries incurred en route, the cows are left to go hungry because the Industry doesn’t want to waste food on animals about to die, and prefer an empty colon when they are disembowelling them.

New Zealand doesn’t have weather extremes some other countries experience, but I have seen many animals stuck in metal trucks panting with the heat on a hot day.     I have seen others waiting in outdoor pens in the howling wind and rain.  The way Animal Ag treats sentient beings is a disgrace, and as our featured article shows, transport is one of the ordeals they put them through.  In a significant number of cases it can be fatal.

There is only way to stop the torture of innocent beings in the food system, and that is to change the food system.   We can stop the exploitation of sentient animals by transitioning to a plant-based diet.

– Sandra Kyle

Feature Photo Image of days-old bobby calf at slaughterhouse, by Sandra Kyle

Read the Humane League article here

 

 

 

 

 

The Most Abused Animal On The Planet – The Chicken

In this article End Animal Slaughter Contributor Dr Lynley Tulloch remembers a newly hatched chick, and laments the cruel fate of industrially raised chickens the world over.

 

I have always had a special place in my heart for chickens. As a 14-year-old I was taken by a friend’s father for a trip through his poultry farm in Tuakau, situated in the North Island of New Zealand. That was about 40 years ago now, but it seems like yesterday. I was deeply shocked by the huge macerator which was presented as a killing machine for day-old chicks. As an animal lover I could barely believe what I was seeing and hearing, and my rescue instincts were instantly activated. Trailing behind my friend and her father I noticed a small late-hatching chicken on a tray among many empty egg shells. I asked what would happen to him or her and was told s/he would be killed.

 

Fifty percent of chickens born in a hatchery will die a frightening and painful death within 24 hours.  (Image source: Infovetdurgi.com)

 

Unwanted baby chicks travelling on a conveyor belt and dropping into whirling blades.  (Image source: Wikipedia)

 

Stuffing the baby chick under my jersey I took him home to this friend’s house where I was staying the weekend. Tentatively I showed her, suggesting we find some food for the chick. My friend betrayed me and told her father, who promptly took the chick outside and broke his neck. The legacy of that one chick is that I still carry him or her in my heart, and think of them on a regular basis. 

The current Code of Welfare for broiler (meat) chickens states that for chickens who require ’emergency humane destruction’ the following methods are applicable:

– Electrical stunning followed by neck dislocation and exsanguination

– Neck dislocation alone

– Gas, using a mixture of inert gases and carbon dioxide

– Immediate fragmentation/maceration for unhatched eggs and day-old chicks

So the great old maceration machine is still in action for ’emergency humane destruction’ of fragile day-old chicks who are not profitable and treated as ‘waste’. Welcome to the world little ones!

 

In some hatcheries one-day-old chicks, mainly males as they cannot produce eggs, are gassed as an alternative to maceration.   (Image source: kinderworld.org)

 

There are few more tragic animals on this planet than factory-farmed chickens. Whether bred for their meat (broiler chickens) or eggs, these chickens suffer immensely. For example, meat chickens are only between 32-42 days old when killed and processed, and they spend their entire lives in an artificial environment. They are bred to grow fast and will double in size every week. This often causes them to go lame and be unable to reach their food.   Many die of heart and/or organ failure even before slaughter weight.   From the very beginning to the very end, they live a tortuous life of suffering.

 

Many broiler chickens become lame, and some have organ failure, even before slaughter weight at 5 or 6 weeks old.  (Image Source: Direct Animal Action)

 

The vast majority of chickens bred for their meat in New Zealand and elsewhere live their entire lives in huge sheds. The sheds can be 150 metres long and 15 metres wide and hold up to 40,000 adult chickens. These hellish environments are maintained through artificial ventilation, lighting and temperature control.  If there’s a power cut, as there was a year ago in a huge chicken farm in West Auckland, tens of thousands of chickens can die of suffocation.

 

Bred to grow at a fast rate so they are more profitable for the farmer,  broiler hens have approximately the size of an A4 sheet of paper to live on. (Image Source: https://www.plantbasednews.org/)

 

The growth in production and consumption of chicken bodies since the 1980s is phenomenal.  Around 100 million are now raised and killed every year in New Zealand, while worldwide, the number tops fifty billion.  Recent news from the US is that the Biden Administration has officially withdrawn a pending rule by the previous administration that would have permanently allowed chicken slaughter lines to speed up from an already lightning-fast 140 birds per minute, to 175 per minute.  This is a small win for the chickens that barely got noticed, but then few people really notice these birds unless they are on their dinner plates.

The maceration machine killing method is known as ‘instantaneous fragmentation’. Basically, its like putting a wee chick in a blender and turning it on. It happens to all day-old male chicks in the laying hen industry on a daily basis. As you are reading this chicks are being thrown into industrial-size blenders so that people can have their eggs sunny side up.

The recommended ‘best practice’ for killing chickens as emergency humane destruction is as follows:

“Chickens should be humanely destroyed using a mixture of inert gases with a low concentration of carbon dioxide (i.e. up to 30%) to produce an atmosphere with less than 2% oxygen by volume.”

Does it sound humane to you?  To me it sounds like suffocation, which would be very painful and distressing to the chicks.

If a chicken bred for meat makes it through the first five to six weeks of life and ends up being slaughtered, it can expect a lot more distress. After the stress of being pursued by a ‘chicken catcher’ and stuffed into crates, birds are transported to the slaughterhouse where they are shackled onto an assembly line and hung upside down.  They then proceed to a water bath where an electrical current passes through their brain, intended to stun them.  Almost fully automated,  this is by no means a perfect process.  Mistakes and malfunctions occur.  I have seen videos of distressed birds entering the electric bath flapping their wings, and some are still flapping them when they exit the bath.    An ineffective stun means that the chickens will have their throats slit, and bleed out, while fully conscious. 

Birds can also be stunned in New Zealand with a mixture of inert gases plus up to 30% carbon dioxide to produce an atmosphere with less than 2% oxygen by volume. Birds undergoing this method gasp and flap their wings in distress.

These birds did not ask to be born. They were bred by humans with the sole intent of eating them and profiting from their bodies. It is a monstrous thing to do to animals.   Don’t be fooled by the SPCA ‘tick’ or the Free Range label. There is no humane way to raise and kill a bird in the industrialized systems of today.

For that little chick I failed to save forty years ago – please consider giving up eating chicken meat and eggs.

 

Lynley Tulloch is an academic, animal rights activist and writer. She has a PhD in sustainability education and ecocentric philosophy

 

The Age Of Extinction? Biodiversity loss and Climate Change Require New Paradigm

Key Points

 

The planet is facing mass extinction, declining health, and climate-disruption upheavals that threaten human survival because of ignorance and inaction, state top scientists in a recent paper.

The scale of the threats to the biosphere and all its lifeforms – including humanity – is so great that it is difficult to grasp for even well-informed experts.

Climate-induced mass migrations, more pandemics and conflicts over resources will be inevitable unless urgent action is taken.

Remedies requires far-reaching changes to global capitalism, education and equality. They include abolishing the idea of perpetual economic growth, properly pricing environmental externalities, stopping the use of fossil fuels, reining in corporate lobbying, and empowering women.

Unless governments begin to take the extent of the problem seriously we face a ‘ghastly’ future.

Image Source: Antinuclear.net

Read the Guardian article here

 

Traumatic Stress – A Common Condition Among Slaughterhouse Workers

Have you ever heard of PITS (Perpetrator-Induced Traumatic Stress)?   Read about how slaughterhouse workers suffer from PITS, PTSD and other syndromes in this article from SURGE.   (Warning: Some readers may find content disturbing)

 

Excerpt:

“One day I dream that the cow gets out at the stunning box. It was alive. Then, I think that I am crying and running, and that time I am not running. Down here! Down here! [motioning that he fell down]. The cow is coming and you fall down! You fall down!”

“I dream about the cattle, when you stun it, it just fall down, after falling down, when you open the door it will ask you: ‘Why are you killing me?’”

 

Read the article here

 

 

 

‘A Revolution of Empathy’

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In the soon-to-be-released film ‘Gunda’, about a charismatic pig, there are no humans and no musical soundtrack – just the animals themselves, going about their lives.   

“Every day after filming, all of my team, we felt we were becoming different people. We were becoming better. Every day of communicating with animals, surprised us every day. Every day we say they are able to joke, they able to sacrifice, they able to help each other. They’re able to smile. They are able to experience freedom, same way as we. They are able to be happy. Every day we were coming back and we were opening a new dimension in our life. I saw my team, one by one become vegetarian.”  

Viktor Kossakovsky, Director of ‘Gunda’

 

Read the IndieWire article here

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