Q&A: Matt Ellerbeck, Snake Advocate

SNAKES are amazing creatures. They hear with their mouths, smell with their tongue, dislocate their jaws to swallow prey many times larger than themselves, and their species both lays eggs and gives birth live.   They form bonds with other snakes, and at least one study has shown that they are capable of feeling ‘anxiety, stress, distress, excitement, fear, frustration, pain, and suffering.’

Snakes are found in just about every place on earth (there are a few exceptions, eg Antarctica and New Zealand), but their numbers are in decline right around the globe. Some species have already gone extinct, and many others are at risk.   

Snake Advocacy is an initiative created and run by Canadian snake advocate Matt Ellerbeck, whose preservation work has earned him both a Green Globe Nomination and an Award from the Cataraqui Conservation Foundation.

Matt Ellerbeck focuses his snake advocacy efforts largely on outreach education. His objective is to educate the general public about the threats that snake populations are facing, and providing information and how individuals can combat these threats. This includes habitat management, environmental stewardship, and informed decision making.

 

End Animal Slaughter asked Matt a few questions.

 

When and how did your interest in snakes come about?

I have loved snakes and been fascinated by them since I was a young child. I can recall observing large Water Snakes (Nerodia sipedon), Garter Snakes (Thamnophis sirtalis), and Smooth Green Snakes (Opheodrys vernalis) at my grandparent’s summer cottage when I was about 8 years old. The memories of these snake encounters are still very vivid in my mind, which is a testament to love of these animals. As a kid, I remember sharing my enthusiasm for snakes with others. Sadly, this enthusiasm was often retorted with negative comments about snakes. ”The Only Good Snake is a Dead Snake” was a statement I heard many times from people. Individuals would often callously tell me stories about snakes they had killed. I was devastated by this. It was this hatred of snakes that inspired me to want to become a Snake Advocate and Preservationist. Now for over 15 years I have been trying to advocate for the protection of these misunderstood animals.

Matt watching a rattlesnake slither peacefully by.

Tell us why snakes are amazing.

Snakes are amazing in many ways. First of all, they have existed for around 100 million years. They have diversified into some 3,000 different species and managed to find ways to survive in a wide array of habitats like deserts, oceans, mountains, forests, and prairies. They have extremely varied colors and patterns that are all beautiful. Snakes are also amazing just simply due to their intrinsic value.

Are snakes endangered?

Yes, there are many endangered snake species from all over the world. Snakes are threatened by habitat loss, road mortality, and climate change. Sadly, snakes are also captured from the wild and killed for food markets and for their skins. Legions of snakes are also intentionally killed by people who hate and fear them. 

Northern Brown Snake Matt moved off of a busy path.

What can we do to help snakes?

There are many things we can do to help snakes. From creating small habitats on our properties, to being good stewards to the environment, they are lots of efforts that can be made to help snakes. For a list of actions that people can take that will contribute to the betterment of snakes please visit my website, www.snakeadvocacy.com.

The Horse Who Couldn’t Run Fast Enough – The Sad Fate of Wonder Dreamer’s Foal

It is a heartbreaking picture, snapped with a cellphone.  A young horse, not yet two years old,  has just arrived at a slaughterhouse in South Korea.  The position of his ears show a heightened state of alertness, and blood trickles from his left nostril.  He looks as if he’s trying to locate the source of the frightening sounds or smells that bombard him, and within his body his large heart beats rapidly.

Soon he will be standing in a stun box designed for cattle, and will be knocked out with the same hammer his executioners use for cows:  ‘Things may get a little messy if they do not pass out at the first blow’ said a Korean official. 

Before he is himself killed, he may witness the death of a companion.   He is the unnamed foal of US racehorse ‘Wonder Dreamer’, and he is going to slaughter because he was considered too slow to race.

All over the world equine athletes and their offspring are disposed of for human consumption or pet food.  In 2019 an ABC expose revealed the shocking truth of what happens to ex racehorses in Australia (graphic), and a PETA investigation uncovered the fate of American horses similar to the one year old horse in South Korea.

The only way this terrible suffering inflicted on beautiful animals can be stopped is for racing authorities all over the world to implement comprehensive retirement plans for unwanted horses. Better still, this cruel and exploitative industry should be banned altogether.

Warning:  Our feature article contains images and information that are upsetting.

Read the PETA article here

 

 

 

Death By A Thousand Cuts – How we Make Farmed Animals Suffer In The Slaughter Process

In this article End Animal Slaughter contributor Lynley Tulloch claims that the suffering of animals sent to slaughter is far from instantaneous.  (All photos taken at slaughterhouses in Whanganui, New Zealand, by Sandra Kyle)

 

A recent article in Stuff claimed that “meatworks are ‘gory and messy and nasty’, but the slaughtering’s humane”. While the article acknowledges the stressful process of transportation of animals, it makes the assertion that the killing itself is painless. It claims that the stunning process that immediately precedes the actual slaughter is instantaneous, and renders the animal insensible while s/he is killed.

This may well be true, provided the stunning process is effective every time. And yet, I remain unconvinced that we can narrow the slaughter down to that one instant. I think it is important that we don’t separate the transportation and holding of animals in slaughterhouse pens from the actual slaughter, and consider how the whole process makes the animals suffer.

 

Cows waiting overnight at Land Meats slaughterhouse Whanganui, New Zealand, for slaughter the next day.  

 

The Codes of Welfare governing animal slaughter and transport in New Zealand are woefully inadequate to prevent suffering on a mass scale.  Animals sent to slaughter often travel long distances.  It is a very uncomfortable journey.  They travel in filthy, hot and noisy carriages, putting up with exhaust fumes and slippery floors covered in urine and excrement.    It’s not exactly the Orient Express.

Animals going to slaughter travel in open trucks in all weathers, and stand on slippery floors covered with their own excrement.  

 

New Zealand has a Code of Welfare for Transport .   I think that most people accept this as evidence that animals have their welfare needs met during transport. Yet even when adhering to this Code animals suffer horrendously.  The Code sets a minimum standard for the time between which animals must go without water. For ruminants such as cows this is 24 hours. If the ruminants are pregnant or lactating, then it is 12 hours. This is timed from the period within which water is first removed to within 2 hours of arrival at the slaughterhouse. Mature animals also do not need to be unloaded for rest for 24 hours.

The implications of the above minimum standard are enormous in terms of animal suffering. Adult animals can legally be on a truck for 24 hours, and during this time may not be offered water or rest. They also can legally go without food for 36 hours.

 

Animals are often already hungry when they arrive at the slaughterhouse, and are legally permitted to go without food for 36 hours before their slaughter. 

 

In short, it is legal to transport mature animals for 24 hours without rest, water, or food in a hot and smelly truck. For young 4- 10-day old calves they can legally go 12 hours on a truck and 24 hours without milk.  ‘Milk lambs’ (those still being fed by mother) can legally go 28 hours without a feed before being slaughtered.  This is the high animal welfare standards New Zealand boasts of.

 

Bobby calves (surplus to requirements and killed at a few days old) can legally go 24 hours without milk and spend up to 12 hours travelling to their slaughter. 

 

Once at their destination the animals are loaded into pens where they wait for their turn to die. This video (non graphic) shows animals at a slaughterhouse in Whanganui, New Zealand, taken by animal rights activist Sandra Kyle on February 22, 2021.

https://www.youtube.com/watch?v=XI7uXunetac

The temperature was in the 20 degree plus range, yet for most of the animals there is absolutely no shelter from the sun, and they are all packed in tightly.   Yet the New Zealand Commercial Slaughter Code of Welfare states that:

 “The lairage must provide adequate shelter from adverse weather conditions and ventilation to protect the welfare of the animals being held for slaughter.”

Animals waiting in slaughter pens often have no shelter, and often have to wait for many hours packed in tightly.  

 

We can see that the New Zealand Animal Welfare codes are at most a  ‘best practice’ guide,  and are interpreted to benefit those in the Industry and not the animals themselves. In response to a recent query about animal transport, the Ministry for Primary Industries (MPI) replied:

‘Farmers send cattle for sale or slaughter for numerous reasons, including to reduce the stocking rate if feed is limited and to remove unproductive animals from the herd. The reason why an animal is sent for slaughter is not recorded.

All livestock transported to slaughter should have a comfortable and safe journey, arriving in a fit and healthy state. It’s the responsibility of farmers to make sure cows are adequately prepared for transport, able to withstand the stress of travel, and are handled in a manner that minimises stress and injury’.

Although it is an offence to transport cattle late in pregnancy unless they are travelling with veterinary certification, every year in New Zealand there are cases of animals giving birth either during transport or at the slaughterhouse itself.   In 2020, 50 infringement notices of $500.00 were issued to farmers who sent their cattle in late stages of pregnancy to be slaughtered. While some births are on the truck, the majority are in the holding pens.  The  Commercial Slaughter Code of Welfare states:

“When animals give birth in the holding pens, the welfare of both dam and offspring must be protected.”

Exactly how they should be protected is not specified, again leaving it open to interpretation. It is highly disturbing that any animal would begin their life in a slaughterhouse,  even more disturbing that the newborn calf is immediately then killed.  And of course, after giving birth the mother will then be slaughtered herself.

If the calf has not birthed, then the regulations during the slaughter of pregnant cows is for the calf to remain in utero “for at least 15-20 minutes after the maternal neck cut or thoracic stick.” If the calf shows any sign of life after being removed from the womb it must be immediately stunned and killed.

This ‘best practice’ presents unique ethical issues. Does the unborn calf feel pain? The World Organization for Animal Health (OIE) reports that calves in utero are insentient and unconscious due to neuro–inhibitors in the brain. However, the ability of calves to feel pain in utero, especially in the third trimester, cannot be ruled out entirely.

Cows may also be lactating when sent to slaughter. The regulation for lactating cows in New Zealand are as follows:

“Lactating dairy cattle with distended udders must be slaughtered within 24 hours of arrival unless milked.”

It is, in my opinion, unethical that lactating cows stand in a holding pen for any length of time, let alone 24 hours, dripping milk from their distended and painful udders.

 

One last look at freedom

 

The above instances of transport, waiting in holding pens, and giving birth at the slaughterhouse are examples of how inadequate our codes are to protect helpless animals sent to slaughter.  It is time to squarely face how we regulate the lives of animals to profit ourselves at the same time causing them great pain and distress.   What we are doing is not in any way ‘humane’ and does not come under the umbrella of ‘welfare’. Similarly, we cannot narrow ‘slaughter’ down to the one instant in which the animals heart is stopped.  It is just one small part of a long  journey to death for farmed animals.  Death by a thousand cuts.

You have a choice not to be a part of this horror story.   Please choose compassion over suffering,  and eat a plant-based diet. 

Dr Lynley Tulloch is an animal rights activist and writer, and has a PhD in sustainability education and ecocentric philosophy.

 

 

STANDING UP FOR GREYHOUNDS – New Zealand’s First Trackside Greyhound Racing Protest

On 19 February End Animal Slaughter’s Sandra Kyle (Whanganui Animal Save) was joined in front of Hatrick Stadium by several others to protest greyhound racing.   Here is her report.

 

 

Seven people turned up at our greyhound racing protest today, the first ever held at a track in New Zealand. Whanganui Animal Save was supported by the Greyhound Protection League of NZ (GPLNZ), SAFE, and Aran Dog Rescue.   New Zealand is one of only 23 countries in the world that still holds greyhound races. In this, as in other instances of animal welfare, we are lagging behind. At this particular stadium in Whanganui there were five greyhound deaths in a matter of weeks in December/January, and there are hundreds of deaths and injuries to dogs every single year in this country. Racing is inherently dangerous, and no way to treat a beautiful, loyal dog. 
At one stage Lonia, Elizabeth and I spoke with passersby who had a rescue greyhound, and they applauded what we were doing. There were quite a few supportive toots, and thumbs up, but we were vilely abused by two men who were driving a horse welfare ambulance! One of us is going to make a complaint about this unprofessional behaviour. And we’re not sure about what one driver who drove by shouted: ‘We feed racehorses to greyhounds…’ and will be looking into that. 🙁
Aaron Cross of GPLNZ who for so many years has campaigned sometimes singlehandedly against greyhound racing has a petition. Will you please sign it? For more information about this dubious so-called sport, you can go to the SAFE website and search for greyhounds. Gplnz.org is also an excellent resource for information.  Last week, NZ Green Party MP Chlöe Swarbrick announced she would be submitting a Members’ bill seeking to ban commercial dog racing. Until it is banned, I and others will be protesting outside the racetrack every week.
At one stage the President of the Club sent a security guard out to tell us that while we were taking photos from outside the premises they couldn’t stop us, but the TAB owned the rights to all photos and if we published ours online, then they would sue us.  We shall see!
UPDATE:  There were several injuries noted during the races held at Whanganui’s Hatrick Stadium on the 19th.   On the same day in Christchurch, the Steward’s report noted that racer OUR COOK ‘ran outwards final turn and faltered dropping away. Assessed by vet and found to have a fractured hock’.   It is likely that OUR COOK will be euthanized.
Trainers say they love their dogs, but it is a strange sort of love that constantly puts them in harm’s way.   Greyhound Racing should be banned not only in New Zealand, but everywhere in the world.

They Are Not Yours To Roast: Animals Who Flee The Slaughterhouse

End Animal Slaughter Contributor Lynley Tulloch writes that animals who flee the slaughterhouse should never have been there in the first place.

 

Shrek is our famous Merino New Zealand sheep who gained notoriety in 2004 by evading shearers for six years and hiding in caves. He shot to fame, was shorn on national television, met the then Prime Minister, and became the stuff of children’s books.

Shrek the Sheep.  (Image Source stuff.co.nz)

 

Now some sheep in the United Kingdom have reached headlines after escaping the torturous environment of a slaughterhouse.  The sheep were reported by Metro to have ‘defiantly’ run away and were chased by a man in  butcher’s overalls down an urban street. Lamb leg roast be damned, locals were reportedly urging the sheep to ‘run sheep run’!

I have read stories of these ‘escapee’ animals over the years, and they have always struck me as desperately sad. Animals will literally climb mountains and swim seas to try and find safety for themselves.

A cow called Molly reportedly jumped a  5 ½ foot fence at a Montana slaughterhouse and sprinted across a busy highway before swimming across the Missouri River. When she was caught she was adopted by a sanctuary due to popular concern for her.

Molly the Cow’s bid for freedom. ( mage Source: nbcnews.com)

 

There is a similar report of a  ‘runaway cow’ in Poland who escaped a slaughterhouse in 2018, rammed a metal fence, and broke a worker’s ribs and an arm. She swam to the islands of Lake Nyksie. As far as I know she is still there as she continues to dive under water to escape humans.

Some don’t end as well. A 900kg bull escaped the Frankton saleyards in 2017 and was shot to death. They said he was ‘rampaging’ on the streets of Hamilton in New Zealand. If he saw people he got ‘agitated’. Go figure.

And then there was Meteor the ‘aloof yak’ from Virginia in the United States. In 2019 Meteor escaped from a farm truck on the way to slaughter. He bolted like the meteoric legend he is and suddenly everyone wants him to survive, even while chewing on their steaks.

Meteor the Elusive Yak. (Image Source: independent.co.uk)

 

Go, Meteor go! He is now a celebrity of sorts – a unique and clever bovine. Or so the story goes. Meteor wanders the hills, a lone and wonderful bull. A bull who deserves to live. His ‘owner’ Robert Cissell reportedly said that if Meteor was caught he would ‘live out his life, now he is a celebrity’.

How disingenuous.  Suddenly Meteor, who previously was nothing but fodder for humans, nothing but a chunk of rare steak bleeding on your plate, is now a shooting star.

Shine on Meteor. In my book you deserved to live all along.

We conveniently ignore animal sentience until we can identify with it. We recognize the plight of runaway animals. We feel a stirring of compassion. It’s not a bad thing – it’s a great thing – I just wish it were not so selective.

Even animal rights group PETA joins in with this narrative. Branding the escapee animals as ‘ambassadors’ they say that they must be granted their freedom. They must be allowed to live because they showed such ‘ingenuity and determination’.

Don’t get me wrong. I want the sheep to live. I want all sheep to live, not just the ones who found a hole in the slaughterhouse enclosure and ran for it.

I want Meteor to live. But I also wanted the 6000 cows who drowned off the coast of Japan when the Gulf Livestock 1 capsized in a typhoon to live. Those cows did not have the opportunity to be ‘defiant’ against their human captors but were no less worthy of living.

One of the 6,000 NZ cars who drowned off the coast of Japan.  (Image Source: abc.net.au)

 

It’s tempting to hold these escapee animals up as heroes deserving of compassion.  Animal rights advocates often use their stories to demonstrate the sentience of animals and the strength of their desire to live. Meat eaters identify with their plight and want to grant them a stay of execution. We place on them qualities such as courage and determination.

We should be focusing on their fear as well. We should be thinking about our relationship with all animals and what we do to them through farming.

All farm animals suffer one way or another. This is especially true at the slaughterhouse where they are enclosed in a noisy and foreign environment. They have endured a terrifying transport ordeal and are looking for a way out. As animals are individuals they will respond in different ways . They react to stress with the ‘flight or fight’ response just like humans. Still others might be quieter and react by withdrawing into themselves.

Young steer waiting for slaughter. (Image Source: Sandra Kyle)

 

Being herd animals cows will usually do their best to flee from danger. These incidents are less a result of a ‘courageous animal’ as they are the opportunity to escape presenting itself.  No animal should be put in this position in the first place.

Animals have emotions and they think. There is continuity in the emotional lives of animals and humans, of that we can be certain. Life is emotionally vivid for animals who strive to stay alive, and to get the basics such as food and shelter. They also express joy and have ambitions and plan and think ahead. They develop bonds with other animals.

Animals are complex.   They develop bonds and have plans.  (Image Source: Live Kindly)

 

So if you want those sheep to live, if you find yourself cheering them on, you already believe in their freedom. There is only one thing to do. Put down your fork. Don’t pick up the dead bodies of their cousins in the supermarket and roast them.

(Image source stuff.co.nz)

 

Lynley Tulloch is an animal rights activist and writer.  She has a PhD in Sustainability Education and Ecocentric Philosophy

 

A Sea Of Suffering: The Cruel Reality Of Salmon Farming

In the aquaculture industry, animals live in disgusting and stressful conditions, and are often fully conscious during slaughter and die a slow, painful death as they bleed out or suffocate. 

Yet another investigation has recently revealed a salmon farm carrying out appalling animal cruelty committed by workers, who slam fish to the ground or stomp on them in an attempt to kill them, toss them roughly, and leave them to suffocate in piles.

 

Links to various articles on the cruelty of salmon farming:

Animal Equality’s undercover investigation of a salmon company that supplies major U.K. supermarkets and exports to the U.S. and over 20 other countries found:   “Fish being left to die slowly on the floor after falling or being thrown off a crowded, blood-drenched slaughter unit. Salmon are clubbed up to seven times after a stunning machine fails to render them unconscious. Workers use their fingers to tear their gills”
Seventy world-leading animal welfare experts, academics and animal protection organisations have signed on to Animal Equality’s open letter “urging UK governments to put in place meaningful, specific protections for aquatic animals at the time of slaughter.”
“’Police Scotland, the Scottish SPCA, the Royal SPCA Assured scheme and retailers who sell salmon from the many floating factory farms in Scottish waters are all implicated in allowing this cruelty to go on, perhaps for the last forty years.’”

There is only one way to stop the unimaginable suffering of sentient fish.    Leave fish off your plate and opt for plant-based, cruelty-free foods instead.

An Indictment Of What Is And Should Never Again Be – The ‘Invisible’ Animals In Our Lives

In a powerful new book co-edited by Jo-Anne McArthur, “Hidden: Animals in the Anthropocene“, 30 award-winning photojournalists shine a light through their photography on the ‘invisible’ animals in our lives – the ones we eat, wear, use for research, work and entertainment. 

‘HIDDEN is a historical document, a memorial, and an indictment of what is and should never again be’.

Feature photo of a silver fox in a fur farm in Poland

 

Read the Guardian article here

 

The Invisible Threat To Our Ocean Wildlife: Noise Pollution

Over the past 50 years increased human activity in the oceans has escalated noise pollution affecting, sometimes catastrophically, animals who live in the sea.  Recent studies suggest that noise pollution can harm whales and dolphins directly by driving them away, disrupting their social patterns, damaging their hearing, and even causing internal bleeding and death.   Naval sonar systems, shipping, deep-sea fishing, and the construction and operation of oil rigs are among the contributors to the increasing amount of noise pollution in our oceans. 

(Feature photo credit, We Animals Media)

 

Read The Guardian Environment article here

 

Slaughterhouse Work Is A Dying Trade – It’s Time To Shut Their Doors

It is impossible to slaughter sentient beings all day long and not be affected by it psychologically.  This is a brutal and brutalising Industry that harms people as well as killing animals.   Slaughterhouses need not, and should not, exist in the 2020s.  As this article states, slaughterhouse work is a dying trade – but it should not be allowed to linger.  

 

Read the Plant Based News article here

 

Read the Live Kindly article here

 

Speciesism and Double Standards in the Veterinary Profession: It’s Time For Change

It’s time that Veterinary Surgeons’ food choices reflected the oath they take to relieve the suffering of all animals.  (Article by Karen Asp reprinted from sentientmedia.org)

 

Why Aren’t Vets Vegan?

Veterinarians work tirelessly to save the lives of animals, the majority working with companion animals. Day in and day out, they spend long hours caring for cats and dogs, other companion animals, too, often going to heroic measures to save them.

They have, after all, taken an oath created by the American Veterinary Medical Association. Part of it states: “Being admitted to the profession of veterinary medicine, I solemnly swear to use my scientific knowledge and skills for the benefit of society through the protection of animal health and welfare, the prevention and relief of animal suffering, the conservation of animal resources, the promotion of public health, and the advancement of medical knowledge.”

Yet for many veterinarians, their food choices do not reflect that oath, even though it does not specify companion animals. While they may not be consuming cats and dogs, they are most likely consuming other species like cows, chickens, and pigs. The irony, of course, is that these animals have the same wants and needs as the patients they treated that day. Call it speciesism, the mistaken belief that some species are more important than others, at its finest. 

Of course, speciesism is a societal issue, but when those who believe that eating some animals but saving others is okay are the ones who have pledged to protect animals, the disconnect is mind-boggling, and it is an issue vegan veterinary professionals are becoming more vocal about. “Why don’t more veterinarians ask why they’re eating their patients?” says Ernie Ward. D.V.M., a plant-based veterinarian in Calabash, N.C., and author of The Clean Pet Food Revolution, who went vegan first for his health and then animals because of the question he just asked. “Why aren’t more vets vegan or at least more opinionated about why it’s okay to do every lifesaving measure for certain species but not others?” Answering that question is not easy and will require a shift among veterinary schools and veterinarians.

How veterinary schools may be promoting speciesism

Veterinarians are no different than other individuals in that they grow up in a world and probably households where eating meat is normal. “They’re not any less immune to the deep-rooted cultural messages we’ve all grown up with,” says Diana Laverdure-Dunetz, M.S., founder of Plant-Powered Dog and a vegan canine nutritionist in Delray Beach, Fla.

Trouble is, though, when they enter veterinary school, those notions are often reinforced. “There is a certain culture that exists in veterinary schools,” Ward says. “Although many will deny this, it is a speciest approach.”

Ward describes how animals like cats, dogs, birds, and horses are categorized as near-human, which means they are regarded as having feelings and being able to feel pain. “From day one of veterinary school, you’re taught to treat these animals like they’re little humans,” he says.

Not so for other animals. In many schools, when veterinary students do their large animal rotation, learning about animals in the food production chain, the views shift. “The language changes and you’re discouraged from saying things like ‘this animal is suffering’,” he says, adding that peer pressure also makes it difficult to speak up. “Although these animals are just as brilliant and loving as companion animals, veterinary students are asked to blind themselves to their suffering and emotional needs.” 

That language shift is even more apparent when looking at some schools’ curriculums. At Purdue University in West Lafayette, Ind., for instance, two of its food tracks are labeled as food animals. “When you put animals in categories like this, it sends certain messages about how we view and value these animals, which translates into their care,” says Candace Croney, Ph.D., professor of animal behavior and well-being and director of the Center for Animal Welfare Science at Purdue University in West Lafayette, Ind.

Language is not the only variable driving this speciest approach. Treatment of companion and food production animals also differs, especially when it comes to pain management. “Vet schools teach that if you can help mitigate pain, you can help the animal recover,” Ward says.

But “them” refers mainly to companion animals, and when Ward as a student questioned why they were not helping reduce the pain of injured food production animals, he was dismissed. Discussion about the pain these animals felt was shifted, and the redirect was shocking, his professors lamenting about how pain and suffering would decrease the animals’ ability to gain weight or grow. “It revolved around the economic, not the emotional, toll, and instead of discussing their pain, we focused on their economic value and how quickly they could grow or how you could slow disease,” he says. “It’s literally a type of brainwashing, as nobody would stand for a cat or dog having a gaping wound and not treating that animal.”

This is a tough lesson today’s veterinary students have to swallow. “Although we are never taught to provide a lower standard of care based on the species, the evolution of a bovine and canine, for instance, has been markedly influenced by humans—one was bred for companionship and protection and the other for food,” says Hannah DeZara, a vegan veterinary student in the class of 2023 at Colorado State University in Fort Collins, Colo., who does not believe her school is inherently speciest in its veterinary education “This notion of putting roles on species still exists today, and because of this, the way we decide their treatment plan is still in part dependent on the role they play in society, which is just a hard truth.”

The rise of animal welfare and ethics courses in schools

Some change is underfoot, though, as more veterinary schools are introducing animal welfare and ethics into their curriculum, some even offering classes in these topics. “Ten years ago, I would have said there are relatively few to very few colleges with even one course on animal welfare,” Croney says. “But when the AVMA oath came out, schools started putting more emphasis on animal welfare.”

All students at Colorado State, for instance, are required to take an animal welfare class, making it one of the only veterinary schools in the country to offer this as part of its core curriculum. Topics include everything from zoo animal welfare to foie gras production along with welfare being an essential aspect of a veterinarian’s obligations.

Yet classes do not have animal rights guest speakers or lectures dedicated to veganism, something DeZara does not believe veterinary schools bear a responsibility to teach. “Being a vegan or meat-eater does not make you a better veterinarian,” she says. But she does believe animal welfare, which dovetails with animal rights, should be an integral part of the education, which can then help veterinarians decide whether a plant-based diet is best for them.  

While animal welfare is one thing, animal ethics is another, and that is one topic schools are not addressing as well, something Croney hopes will change, as animal ethics drives her classes. “There is a subjective notion of what’s good and what’s less good so how do you determine what’s the right and wrong treatment of animals?” she says. “Science can answer many useful questions, but it can’t answer the questions challenging us today.”

Her classes explore major philosophies relating to the ethical treatment of animals, and veganism and speciesism are part of that discussion. Yet rather than teaching students to take a specific stance, she encourages them to examine issues objectively. “I don’t teach students what to think but how to think,” she says. For instance, when it comes to issues about eating animals, they examine why people eat meat, what the arguments are for eating and not eating animals, whether it is right to raise animals for food, whether animals feel pain, whether there are degrees of sentience, and whether it is ethically consistent to say you care about animals and their welfare and then eat them.

Teaching these topics is not easy, and they can often cause tension among the staff. “These issues come at the expense of things that are critically important to the practice of veterinary medicine, which is why some veterinary schools have limited or no dedicated coursework on these topics,” Croney says. These topics also challenge what many of the veterinary teaching staff have been taught, and many staff members become defensive when their long-held beliefs are questioned. 

Resistance is also real in the veterinary community. Just ask Richard Pitcairn, D.V.M., Ph.D., Arizona-based veterinarian and author of Dr. Pitcairn’s Complete Guide to Natural Health for Cats & Dogs, who hosts a yearly conference for veterinarians where all food is vegan. “Some will not attend anymore because of it,” he says. “Others, however, have changed their diet as a result.”

So should veterinarians be vegan?

While it is important to examine the role a veterinarians’ education may play in shaping his or her philosophies, there is an even more pressing question and that is whether veterinarians have a professional responsibility to be vegan. If they have sworn to protect animals, should they be eating animals when statistics show that 97 to 99 percent of the meat in the U.S. diet comes from factory farms where animals endure a lifetime of suffering?

This controversial question does not have an easy answer. “Because many veterinarians are employed in food animal production, that’s a tough sell, and I do not believe our oath requires this,” says Peter Soboroff, D.V.M., owner and director of New York Cat Hospital in New York City, who follows a pescatarian diet and acknowledges that food animal production is an ugly business. “Veterinarians are doing their best to ensure the health and well-being of those animals, but there is only so much you can say because these animals are still on their way to slaughter.”

Yet for some, the cognitive dissonance and disassociation is alarming, which is why Laverdure-Dunetz recently penned an open letter to veterinarians, asking them why they are not vegan. “I wanted to remind them of what I consider are their obligations not just to companion animals but all the animals they swore to protect,” she says.

Of course, diet is an individual choice, and nobody can tell anybody else what to eat, something Ward recognizes. But regardless of what they put on their plate, he wants veterinarians to be a louder voice for those who cannot speak, especially animals in factory farms. “It is our moral and professional responsibility to speak for all animals,” he says, adding that he has had veterinarians call him a quack because he is challenging the notion of killing animals for food. “These animals deserve to be treated compassionately and humanely, something most of the world agrees with, and in being better stewards of animal welfare, veterinarians should only condone the humane treatment of animals.”

The same goes when veterinarians are tasked with inspecting factory farms only to report that the animals are doing well. “Consumers are being sold this romantic vision of small family farms where animals are frolicking, but that’s disconnected from reality,” Ward says. “We are stuck with this legacy of food animal production that has morphed into this inhumane factory farming scheme, and that needs to change.”

If veterinarians continue to turn a blind eye to the abuse factory farmed animals suffer and not only support but also allow these practices to persist, they may be risking their credibility. “The public will wonder if they can trust veterinarians anymore,” Ward says.  

Instead, he suggests that veterinarians start asking questions like if animals feel pain, what the emotional ability of animals is, and how their welfare is being preserved, even how to make factory farming more humane. “If every vet can say they’re treating cows, pigs, and chickens the same way they’re treating cats and dogs—if every vet could say that every animal killed for food is treated just as compassionately as every dog and cat, we’ll have raised the bar of humane treatment to an astronomical level,” he says. And it is starting, given that a group of over 2,900 veterinary professionals and advocates recently petitioned the AVMA to prevent a brutal practice called ventilation shutdown on factory farms.  

It would also help if veterinary schools placed greater emphasis on animal welfare and animal rights. “If from day one veterinary schools took the approach that all animals feel pain, all animals have the capacity for emotions and all animals deserve the basic tenets of care, that would change the next generation of veterinarians,” Ward says.

In the end, becoming vegan still remains a personal decision, but it is one these experts hope veterinarians will consider. After all, as future veterinarian DeZara says, “A vegan lifestyle coincides with a lot of the values of veterinarians, and at the end of the day, we all just want to save animals while promoting animal health, public health, and welfare.”

10 Reasons To Stop Whipping Racehorses

In this article Professor Paul McGreevy and Bidda Jones give 10 reasons why global horse racing needs to reconsider using whips.

 

The reasons are:

 

1 Horses’ skin appears just as sensitive as humans’

2 Horses’ skin is no thicker than humans’

3 Whip-free racing already exists

4 There’s no evidence whips make racing safer…

5 …or fairer…

6 … or faster

7 Whip rules are hard to police

8 The public supports a ban on whipping

8 Whip-free racing still allows betting

10 Whipping tired animals in the name of sport is hard to justify

 

End Animal Slaughter supports the banning of whips.  However, we take the stand that horseracing itself should be immediately banned because it exploits innocent horses in ways that cause them suffering, and puts them in harm’s way on the racetrack.   

Feature photo taken at Whanganui Jockey Club (New Zealand) n 2020 by Sandra Kyle

 

Read the stuff.co.nz article here

Averting Our Gaze – Transportation An Ordeal For Slaughterhouse Animals

I had seen very few animal transport trucks until I moved to a rural area 12 years ago.  Then I saw them everywhere.  Upset to witness the forlorn faces of the sheep and cows peering out at me, I turned my gaze away.  Now I no longer turn away, in fact I do the opposite:  I draw closer.

I do vigils at slaughterhouses as part of the worldwide Animal Save Movement.   Trucks coming to my two local slaughterhouses, that kill cows, sheep and pigs,  may have spent four hours on the road, even before they arrive.  I sometimes see cows being unloaded of a Sunday afternoon that are scheduled for slaughter on Tuesday morning.  This means the animals would have more than 40 hours without any food before they are killed (they have water fountains in their pens.)  In New Zealand where cattle and sheep are grass-fed, they generally have food available to them whenever they want to eat, and even a few hours without eating would cause them to suffer hunger pangs.  On top of their fear and uncertainty, and possibly suffering pain from injuries incurred en route, the cows are left to go hungry because the Industry doesn’t want to waste food on animals about to die, and prefer an empty colon when they are disembowelling them.

New Zealand doesn’t have weather extremes some other countries experience, but I have seen many animals stuck in metal trucks panting with the heat on a hot day.     I have seen others waiting in outdoor pens in the howling wind and rain.  The way Animal Ag treats sentient beings is a disgrace, and as our featured article shows, transport is one of the ordeals they put them through.  In a significant number of cases it can be fatal.

There is only way to stop the torture of innocent beings in the food system, and that is to change the food system.   We can stop the exploitation of sentient animals by transitioning to a plant-based diet.

– Sandra Kyle

Feature Photo Image of days-old bobby calf at slaughterhouse, by Sandra Kyle

Read the Humane League article here