MUST-WATCH VIDEO: Dr Joanne Kong: Cherish All Animals

‘Dr Joanne Kong is an amazing person. A concert pianist and a Director of Music at the University of Richmond, she is also a TED speaker and lecturer on animal rights, environmental sustainability and compassion.  

This insightful and powerful video, written and produced by Joanne, blew me away. At only twelve minutes it can be seen again and again until the full importance of what she is saying is understood. It is a must-watch’.

-Sandra Kyle

 

Excerpt:

We have come to a point we have never had to face in our lifetimes….  The  challenges are daunting… yet I believe we have been given this moment as a turning point.  It’s about fully realising this: that all  existence is deeply connected to the nature of our relationships with all other beings, human and non-human.  How we regard and treat our fellow earthlings, the attitudes we hold towards them and the places they have in our lives.  My purpose is to bring about conscious global awareness of the most destructive act on the planet: the domination and exploitation of non human animals mostly for food but also through the research, entertainment and clothing industries.  

 

 




It’s time to change our anthropocentric attitude towards other creatures

The idea that other creatures should be  ‘useful’ to us is shown experiments on countless animals, their exploitation for work and entertainment, and their slaughter for food.  

 

If we modify our anthropocentric approach and value our fellow creatures for their own sake,  together with their right to share the planet, then it will be a win for all.

 

Read the NYT article here

 

ARGUMENTS FOR EATING MEAT DEBUNKED

Millions of people all over the world are cutting back on meat or giving it up altogether.  This is because of compelling evidence that plant-based is the best diet, and that over-consumption of meat and dairy leads to disease, pollution, deforestation, biodiversity loss and global warming. The animal agriculture sector is trying to fight back against the trend to veganism with counter-arguments which Guardian Environment Editor Damian Carrington, debunks here.

 

Read the article 

IT IS TIME TO CLOSE LIVE ANIMAL MARKETS ACROSS ASIA

Key Points:

We need to take measures to reduce the chances of life-threatening viruses issuing from ‘wet markets’ ever happening again.

 

The Huanan Seafood Wholesale Market, despite its name, does not sell just seafood – also available were hundreds of live animals for sale, including turtles, snakes, rats, wild cubs, as well as cats and dogs for the meat trade.

 

Such markets are not only present in China – they are seen all over Asia. Outside of the disease risk, these markets almost always present severe welfare issues for all the animals involved, as they watch their companions roughly handled and slaughtered for their meat.

 

The latest outbreak demonstrates, additionally, how cruelty and apathy towards animals is closely linked to human suffering. The illegal capture, transport, holding and slaughter of dogs and cats across Asia is simply a public health nightmare waiting to happen.

 

It is time that we learned our lessons.  It’s time to end live markets and the dog and cat meat trade.

Read the Four Paws article here:

See also: 

 

 

 

 

 

In the wake of Lewis the Koala’s death, there is Hope

Millions are grieving the death of Lewis the Koala but his legacy will live on,  writes End Animal Slaughter contributor LYNLEY TULLOCH.

 

Ellenborough Lewis – or Lewis for short – has died. The rescued koala received substantial  burns in the bushfires in Australia and was rescued by a passerby. Taken to Port Macquarie Koala Hospital, Lewis was treated for burns and dehydration and given pain relief. Unfortunately he was just too badly burned. Port Macquarie hospital uploaded a post on Facebook saying he needed to be euthanized as he would not be able to recover from the burns.

Just yesterday I wrote an article about Lewis on this website, believing that he would live.   But today, all hope is lost.   Lewis could not survive the burns to his hands, feet, arms and the inside of his legs, so was humanely euthanised.   Lewis had nowhere to go when his home burst into flames. Neither did the hundreds of others who did not make it out of the Australian bushfires.

Koala Conservation Australia President Sue Ashton has been quoted as saying “We think most of the animals were incinerated – it’s like a cremation. They have been burnt to ashes in the trees.”

It’s a devastating thought, and brings a whole new meaning to the quote ‘ashes to ashes, dust to dust’. Personally, I don’t care much for such quotes. I know we must all come to an end someday, but no one deserves such a horrific death as being cremated alive.

As a child, I lived in Australia for some years. Koalas always fascinated me. They blended into the environment so perfectly, so intricately connected with their home. They are a unique part of the Australian landscape. Reports of them becoming ‘functionally extinct’ are devastating.

It’s difficult to know how to write about such a tragedy without reducing it to platitudes. The bushfires raise so many issues that need to be addressed. Climate change and the increasing risk this poses for bushfires; loss of the diversity of life on the planet; the human impact on the natural environment as we encroach on wildlife habitat. These issues are all so significant in the wake of the bushfires.

I come back to myself as a child, experiencing the koala with all my senses, the way children do. I return to my memories at a time when hope was a natural way of being.

I also keep coming back to Lewis. All animals have an inner life that is often not recognizable to humans. They are conscious of their existence and experience a range of emotions with intensity. They are not ‘lesser beings’ than us. They are our fellow Earthlings, and many of them have been here a lot longer than we have.

As I watched Lewis’s story unfold, along with millions or others, I hoped for his survival. I hoped the little guy would have another chance at life. I hoped life would rise once more from the ashes.  That is one thing that is so great about both humans and nonhuman animals – we have hope. We have poetry in our hearts, and songs in our veins. We have life. We are all interconnected and yet we all experience the world in our own way.

Lewis had his own way of experiencing the world, it was unique and special to him. He was an individual and once we named him, we felt that he was one of us. We thought we knew Lewis. We cared about him and his life, like we would never have if he was ‘just another koala’ sitting in a tree. Once the poetry died in Lewis’s heart, we died a death too.  

Somewhere deep inside us, we know that life would not be so special without our fellow Earthlings alongside us for the journey. We know that life’s poetry requires diversity to thrive and to have meaning.

We must not let hope die. For Lewis, let’s honor his memory by fighting against koala habitat destruction so they do not become extinct. Stuart Blanch from WWF Australia has said that while koalas may become functionally extinct in some areas, there are still large areas with viable koala populations. They will only go extinct, he says, if we make them.

And so our hope resides with people who work to save koalas. Blanch goes on to say that koala habitat will regenerate and this reforesting will build their numbers again. One of the main threats is humans encroaching on their habitat and clearing land. Blanch says: “You can bring more koalas back if you stop bulldozing trees and start letting trees regrow.”

To Lewis, I dedicate life’s song. For Lewis I cry. For Lewis I hope.  Thankyou to Toni Doherty, the compassionate grandmother who rescued Lewis, and to the staff at Port Macquarie Koala Hospital who tried so hard to save his life.  You are our heroes, our Heroes of Hope.

Ellenborough Lewis, b 2005?- d 2019

 

‘An Earth Without Insects?’

 

Eighty percent of the biomass of insects has disappeared in just thirty years, and intensive agriculture, particularly the heavy use of pesticides, is  the main driver of this collapse.    

The decline in populations worldwide is devastating not only for the insect species but also for many birds, reptiles, amphibians and fish that eat insects.     It should also be of huge concern to us:- 

“Insects are at the heart of every food web, they pollinate the large majority of plant species, keep the soil healthy, recycle nutrients, control pests, and much more.”

Widespread deforestation to grow grains to feed cattle over the last 30 years is a major cause.   Stopping animal agriculture is one of the ways we can begin to reverse this worrying trend.   

Insects are an essential part of the web of life.  We need to learn the lesson that exterminating other species for our own ends is not only morally wrong, it is bringing about devastation in the natural world.  

Read the Guardian article here:

Q&A: Marc Pierschel, Film Maker

1 Your film THE END OF MEAT envisions a future where meat consumption belongs to the past.   What was your chief motivation in making this film?

When I made my last documentary, Live and Let Live, one of my interview questions was what the human-animal relationship will look like in 20 years from now. I got some really interesting answers, which got me thinking about a future perspective in the first place. When the vegan movement suddently entered the mainstream in Germany around 7 years ago, I got the idea to explore the idea further in form of a documentary. I am a vegan myself so it is obviously a really exciting question to explore a future vision of a world without animal exploitation.

2 While meat and animal products continue to be consumed in large quantities in some parts of the world, the growth of veganism is a marked trend in the western world, do you agree?

Yes, absolutely. That was one of the main inspirations to make the film – the growth of veganism and how it changed from a lifestyle that was seen as absurd or crazy to something that is now quite trendy. The market for vegan foods is still growing here and in other european countries and I don’t think it will stop anytime soon especially with new innovative foods that are really challenging traditional animal products in taste and texture.

3 The production and consumption of animal flesh and products involves many industries and people – farmers and farm workers, transport workers, butchers, slaughterhouse workers, retailers, the petfood industry, admin workers, scientists, vets and so on.  In some cases, like here in New Zealand, it is a pillar of the economy.   Is the economy in danger of collapsing if we no longer produce and export animal flesh?

I asked myself this question when I was researching the situation here in Germany. And what I found was that the number of farms and famers over the last 20 years has reduced dramatically. We are now seeing  larger and larger operations farming animals in a more automated way,  so I think employment in the industry or at least for traditional farmers has been decreasing for many years, even before the rise of veganism. On the other hand the plant-based economy is growing quickly and we see that traditional meat producers are entering the plant-based market, either by producing their own vegan and vegetarian products or by investing in plant-based or cultured meat start-ups. So there are new jobs being created at the same time. I don’t think it will be a collapse but rather a slow shift to an animal-free industry.

4 In order to bring the change about sooner, what should our strategies be?

I think consumer awareness is key for broader change. And that is something that has been growing exponentially. Without awareness it will difficult to establish any sort of structural changes that are necessary on a legislative level. For example by taxing animal products or cutting subsidies. It is a tricky situation since the animal industry has such a large lobby in most countries. But with growing ecological and health related problems that are undeniably caused by the consumption of animal products I think it is far from  a hopeless cause.

5 What would a post-meat western society look like?  How will it be a better world?

There would be tremendous benefits to lots of ecological problems our planet is currently facing: Greenhouse gases from animal farming, deforestation for farm- and cropland, water shortages caused by farming as well as vast ocean dead zones from agricultural pollution. And of course there are the billions of animal lives that won’t be born only to suffer and be killed. It would be interesting how this would change our relationship with the animals that we don’t eat – I hope this will also have an effect on other exploitative practices that are still seen as acceptable,  such as animals used in entertainment,  for testing and hunting – just to name a few. A very interesting book I can recommend is ‘Zoopolis’ by Will Kymlicka and Sue Donaldson, who also have an appearance in the film.

6 Where can people see your film?

You can livestream The End of Meat at http://www.theendofmeat.com/en/watch.html.   You can also sign up to our newsletter or follow us @theendofmeat on Facebook, Instagram or Twitter.  Thanks!

Thankyou for your time.

A message from Thich Nhat Hanh

The article below was written by Buddhist monk, teacher and author, THICH NHAT HANH, and we have reprinted it with original illustrations of New Zealand native plants and animals by Alex L Scott.   

“This is the kind of awareness, the kind of awakening that we need, and the future of the planet depends on whether we’re able to cultivate this insight or not. The Earth and all species on Earth are in real danger. Yet if we can develop a deep relationship with the Earth, we’ll have enough love, strength and awakening in order to change our way of life”.

If we cultivated a reverence for ‘Mother Earth’ and all life that depends on her, we could not kill other beings.  With the consciousness Thich Nhat Hahn talks about in this article, it would be literally impossible to massacre billions of our fellow beings every year.  The world would be transformed.

 

We and the Earth are one

The Earth is our mother, nourishing and protecting us in every moment–giving us air to breathe, fresh water to drink, food to eat and healing herbs to cure us when we are sick. Every breath we inhale contains our planet’s nitrogen, oxygen, water vapor and trace elements. When we breathe with mindfulness, we can experience our interbeing with the Earth’s delicate atmosphere, with all the plants, and even with the sun, whose light makes possible the miracle of photosynthesis. With every breath we can experience communion. With every breath we can savor the wonders of life.

We need to change our way of thinking and seeing things. We need to realise that the Earth is not just our environment. The Earth is not something outside of us. Breathing with mindfulness and contemplating your body, you realise that you are the Earth. You realise that your consciousness is also the consciousness of the Earth. Look around you–what you see is not your environment, it is you.

Great Mother Earth

Whatever nationality or culture we belong to, whatever religion we follow, whether we’re Buddhists, Christians, Muslims, Jews, or atheists, we can all see that the Earth is not inert matter. She is a great being, who has herself given birth to many other great beings–including buddhas and bodhisattvas, prophets and saints, sons and daughters of God and humankind. The Earth is a loving mother, nurturing and protecting all peoples and all species without discrimination.

When you realize the Earth is so much more than simply your environment, you’ll be moved to protect her in the same way as you would yourself. This is the kind of awareness, the kind of awakening that we need, and the future of the planet depends on whether we’re able to cultivate this insight or not. The Earth and all species on Earth are in real danger. Yet if we can develop a deep relationship with the Earth, we’ll have enough love, strength and awakening in order to change our way of life.

Falling in love

We can all experience a feeling of deep admiration and love when we see the great harmony, elegance and beauty of the Earth. A simple branch of cherry blossom, the shell of a snail or the wing of a bat – all bear witness to the Earth’s masterful creativity. Every advance in our scientific understanding deepens our admiration and love for this wondrous planet. When we can truly see and understand the Earth, love is born in our hearts. We feel connected. That is the meaning of love: to be at one.

Only when we’ve truly fallen back in love with the Earth will our actions spring from reverence and the insight of our interconnectedness. Yet many of us have become alienated from the Earth. We are lost, isolated and lonely. We work too hard, our lives are too busy, and we are restless and distracted, losing ourselves in consumption. But the Earth is always there for us, offering us everything we need for our nourishment and healing: the miraculous grain of corn, the refreshing stream, the fragrant forest, the majestic snow-capped mountain peak, and the joyful birdsong at dawn.

True Happiness is made of love

Many of us think we need more money, more power or more status before we can be happy. We’re so busy spending our lives chasing after money, power and status that we ignore all the conditions for happiness already available. At the same time, we lose ourselves in buying and consuming things we don’t need, putting a heavy strain on both our bodies and the planet. Yet much of what we drink, eat, watch, read or listen to, is toxic, polluting our bodies and minds with violence, anger, fear and despair.

As well as the carbon dioxide pollution of our physical environment, we can speak of the spiritual pollution of our human environment: the toxic and destructive atmosphere we’re creating with our way of consuming. We need to consume in such a way that truly sustains our peace and happiness. Only when we’re sustainable as humans will our civilization become sustainable. It is possible to be happy in the here and the now.

We don’t need to consume a lot to be happy; in fact we can live very simply. With mindfulness, any moment can become a happy moment. Savoring one simple breath, taking a moment to stop and contemplate the bright blue sky, or to fully enjoy the presence of a loved one, can be more than enough to make us happy. Each one of us needs to come back to reconnect with ourselves, with our loved ones and with the Earth. It’s not money, power or consuming that can make us happy, but having love and understanding in our heart.

The bread in your hand is the body of the cosmos

We need to consume in such a way that keeps our compassion alive. And yet many of us consume in a way that is very violent. Forests are cut down to raise cattle for beef, or to grow grain for liquor, while millions in the world are dying of starvation. Reducing the amount of meat we eat and alcohol we consume by 50% is a true act of love for ourselves, for the Earth and for one another. Eating with compassion can already help transform the situation our planet is facing, and restore balance to ourselves and the Earth.

Nothing is more important than brotherhood and sisterhood

There’s a revolution that needs to happen and it starts from inside each one of us. We need to wake up and fall in love with Earth. We’ve been homo sapiens for a long time. Now it’s time to become homo conscius. Our love and admiration for the Earth has the power to unite us and remove all boundaries, separation and discrimination. Centuries of individualism and competition have brought about tremendous destruction and alienation. We need to re-establish true communication–true communion–with ourselves, with the Earth, and with one another as children of the same mother. We need more than new technology to protect the planet. We need real community and co-operation.

All civilisations are impermanent and must come to an end one day. But if we continue on our current course, there’s no doubt that our civilisation will be destroyed sooner than we think.

But if we continue on our current course, there’s no doubt that our civilisation will be destroyed sooner than we think.

The Earth may need millions of years to heal, to retrieve her balance and restore her beauty. She will be able to recover, but we humans and many other species will disappear, until the Earth can generate conditions to bring us forth again in new forms. Once we can accept the impermanence of our civilization with peace, we will be liberated from our fear. Only then will we have the strength, awakening and love we need to bring us together. Cherishing our precious Earth–falling in love with the Earth–is not an obligation. It is a matter of personal and collective happiness and survival.

VOICES FOR ANIMALS ACROSS THE AGES: LOREN EISELEY

Loren Eiseley  (September 3, 1907 – July 9, 1977) was an American anthropologist, philosopher and natural science writer.   During his lifetime he received many honorary degrees for his accomplishments.   A ‘scholar of imagination and grace’,  dubbed ‘the modern Thoreau’,  he taught and wrote from the 1950s through the 1970s.

Eiseley’s reputation was established primarily through his books, including The Immense Journey (1957), Darwin’s Century (1958), The Unexpected Universe (1969), The Night Country (1971), and his memoir, All the Strange Hours (1975).

His beautiful prose was written with a sense of reverence before the natural world, and the mysteries of life.  Eiseley was an evolutionist, and both understood scientifically, and felt intuitively, the interconnectedness of all beings.  

 

‘THE STAR THROWER’

The famous ‘Starfish Story’ is based on an original story by Eiseley called  The Star Thrower’,  which appeared in his book ‘The Unexpected Universe’.  Here is an excerpt:-

I have caught a glimpse of what man may be, along an endless wave-beaten coast at dawn. It began on the beaches of Costabel. I was an inhumanly stripped skeleton without voice, without hope, wandering alone upon the shores of the world. I was devoid of pity, because pity implies hope… I concealed myself beneath a fisherman’s cap and sunglasses, so that I looked like everyone else on the beaches of Costabel, which are littered with the debris of life. There, along the strip of wet sand that marks the tide, death walks hugely and in many forms. The sea casts them repeatedly back upon the shore. The tiny breathing pores of starfish are stuffed with sand. The rising sun shrivels their unprotected bodies. The endless war is soundless. Nothing screams but the gulls. In the night, torches bobbing like fireflies along the beach, are the sign of the professional shellers. Greedy madness sweeps over the competing collectors, hurrying along with bundles of gathered starfish that will be slowly cooked and dissolved in the outdoor kettles provided by the resort hotels for the cleaning of specimens. It was there that I met the star thrower. As the sound of the sea became heavier and more menacing, I rounded a bluff into the full blast of the offshore wind. Long-limbed starfish were strewn everywhere, sprawling where the waves had tossed them as though showered down through the night sky. The sun behind me was pressing upward at the horizon’s rim ~ an ominous red glare amidst the tumbling blackness of the clouds. Ahead of me, over the projecting point, a gigantic rainbow of incredible perfection had sprung shimmering into existence.

 

Toward its foot I discerned a human figure standing, as it seemed to me, within the rainbow. He was gazing fixedly at something in the sand. He stooped and flung an object beyond the breaking surf. I labored another half a mile toward him and by the time I reached him, kneeling again, the rainbow had receded ahead of us. In a pool of sand and silt a starfish had thrust its arms up stiffly and was holding its body away from the stifling mud. “It’s still alive,” I ventured. “Yes,” he said, and with a quick, yet gentle movement, he picked up the star and spun it over my head and far out into the sea. “It may live if the offshore pull is strong enough,” he said. In a sudden embarrassment for words I said, “Do you collect shells?” “Only ones like this,” he said softly, gesturing amidst the wreckage of the shore, “and only for the living.” He stooped again, and skipped another star neatly across the water. “The stars,” he said, “throw well. One can help them.”

‘THE JUDGEMENT OF THE BIRDS’ is another famous Eiseley work.

Original watercolour ‘SPARROW’ by Alex L. Scott

I have said that I saw a judgment upon life, and that it was not passed by men. Those who stare at birds in cages or who test minds by their closeness to our own may not care for it. It comes from far away out of my past, in a place of pouring waters and green leaves. I shall never see an episode like it again if I live to be a hundred, nor do I think that one man in a million has ever seen it, because man is an intruder into such silences. The light must be right, and the observer must remain unseen. No man sets up such an experiment. What he sees, he sees by chance.

 

You may put it that I had come over a mountain, that I had slogged through fern and pine needles for half a long day, and that on the edge of a little glade with one long, crooked branch extending across it, I had sat down to rest with my back against a stump. Through accident I was concealed from the glade, although I could see into it perfectly.

 

The sun was warm there, and the murmurs of forest life blurred softly away into my sleep. When I awoke, dimly aware of some cornmotion and outcry in the clearing, the light was slanting down through the pines in such a way that the glade was like some vast cathedral. I could see the dust motes of wood pollen in the long shaft of light, and there on the extended branch sat an enormous raven with a red and squirming nestling in his beak.

 

The sound that awoke me was the outraged cries of the nestlings parents, who flew helplessly in circles about the clearing. The sleek black monster was indifferent to them. He gulped, whetted his beak on the dead branch a moment and sat still. Up to that point the little tragedy had followed the usual pattern. But suddenly, out of all that area of woodland, a soft sound of complaint began to rise. Into the glade fluttered small birds of half a dozen varieties drawn by the anguished outcries of the tiny parents.

 

No one dared to attack the raven. But they cried there in some instinctive common misery, the bereaved and the unbereaved. The glade filled with their soft rustling and their cries. They fluttered as though to point their wings at the murderer. There was a dim intangible ethic he had violated, that they knew. He was a bird of death.

 

And he, the murderer, the black bird at the heart of life, sat on there, glistening in the common light, formidable, unmoving, unperturbed, untouchable.

 

The sighing died. It was then I saw the judgment. It was the judgment of life against death. I will never see it again so forcefully presented. I will never hear it again in notes so tragically prolonged. For in the midst of protest, they forgot the violence. There, in that clearing, the crystal note of a song sparrow lifted hesitantly in the hush. And finally, after painful fluttering, another took the song, and then another, the song pass-ing from one bird to another, doubtfully at first, as though some evil thing were being slowly forgotten. Till suddenly they took heart and sang, from many throats joyously together as birds are known to sing. They sang because life is sweet and sunlight beautiful. They sang under the brooding shadow of the raven. In simple truth they had forgotten the raven, for they were the singers of life, and not of death.

Old Anthem, New Anthem

A Civil Rights Anthem from the 60s takes on a new meaning, writes End Animal Slaughter contributor, LYNLEY TULLOCH

 

Back in 1964 Bob Dylan wrote ‘The Times They are a Changin’ which became an anthem of change for the Civil Rights and Anti-War movements.   In 2019, while we are facing a myriad of environmental and social issues, the song remains a point of reference.

As we enter the 2020s, we have to realise that change is now imperative.   If we don’t change our ways very quickly, we may not have a habitable Earth to live on. Climate change, which in large part has been caused by industrial activity and animal agriculture, is creating massive biodiversity loss, collapse of ecosystems and extreme weather events.   Unless real and sustained efforts are made now, it will only get worse, with cataclysmic results

Everyone wants to avoid this, and everyone wants a change for the better.  Yet just what ‘better’ is remains a point of contention.  Some people want to continue with the old ways.   ‘Old ways die hard’, the saying goes, something that Dylan also recognized. Addressing mothers and fathers he talked about a new path, and told them:

‘Your old road is
Rapidly agin’
Please get out of the new one
If you can’t lend your hand’

The message then, and now, is to the older generation who want to stick to the old model to ‘get out of the way’.    It is our version of ‘human progress’ that has caused the disastrous problems we now face.  But our view of human advancement, based on human supremacy and domination over other animals and the environment, has ultimately been our downfall.

Fortunately, more and more people are recognising that the old methods of domination and killing are not the way forward.  More of us are recognizing that we need to respect the Earth and all her inhabitants, and work with her not against her.

One of the ways we need to change involves animal-based agriculture.  Raising animals for food is no longer sustainable.  The creation of antibiotic-resistant bacteria, water pollution, climate change, and land degradation are all significant problems associated with farming animals. And – dare I say it – rearing and slaughtering them, often in appalling conditions in order to eat them, is both barbaric and cruel.

No one wants to die, least of all the animal on your plate. We should not be breeding animals with the explicit purpose of consuming their flesh.  Not only does it cause them immense suffering and pain, study after study has shown that it is also bad for our health and the environment.

Calls to convert to a plant-based diet and plant-based sustainable agricultural systems have been met with resistance, yet more and more high-profile people are calling for this change.  For example, Oscar-winning director James Cameron and his wife Suzy Cameron Amis advocate that individuals shift to a plant-based diet, and countries begin the transition to plant-based agriculture.

Changing our diet is one, very significant way every single person can help to stop the disaster of climate change.   We have to accept that the need is urgent.   If we don’t become part of the solution rather than part of the problem, then we will only have ourselves to blame when we no longer survive as a species.

‘Come gather ’round people
Wherever you roam
And admit that the waters
Around you have grown
And accept it that soon
You’ll be drenched to the bone.
If your time to you
Is worth savin’
Then you better start swimmin’
Or you’ll sink like a stone
For the times they are a-changin’.’

Change is hard, but it is imperative we embrace it.   If you don’t want to be part of compassionate social change for the better, then you had better step aside.

 

Hunting is Blood Lust in the Guise of Sport and Conservation

End Animal Slaughter contributor DEBBIE NELSON remembers early fox hunts she participated in. 

 

During the late 1960’s and early 1970’s on three occasions in three states, and on three different horses, I had the experience of riding in an English-style Fox Hunt. The hunts I road with were the Arapahoe Hunt, Moingona Hunt and Mr Stewart’s Cheshire Foxhounds, all established live hunts in Colorado, Iowa and Penn.  Our prey was coyote or fox.  It was one of the few outlets girls in their late teens and early twenties had for adventure. We were required to have the whole traditional dress and wore a stock tie around our neck in case we needed a sling. The men carried flasks and the women carried sandwich cases.  The Hunt Master had a pack of hounds; we  followed the whole 16th century English tradition faithfully.

The riding was the most challenging I’ve ever done, in fact it would be a hard ride for rodeo cowboys!  If I wanted adventure here it was!    The hounds picked up the scent and we followed them.   This included jumping at a full gallop over 4 ft. barbed wire fences.  A board was nailed above the top of the dangerous barbed wire fence to give the horses an idea of the height of the fence they had to jump – barbed wire is hard to see when you’re going at break neck speed. To make a mistake was extremely harmful,  if not life-threatening to horse and rider.  We galloped on top of a ridge in the foothills of the Rocky Mountains for 10 miles in horse-knee-deep snow There were cliffs on both sides. If you went two feet off to either side you fell off the ridge.   My horse and I had to slide down slopes so steep that he had to sit on his hindquarters to get down. We galloped through fields avoiding the many holes waiting to trip us up. We followed the hounds through forests where the trees were so dense we had to watch that our knee caps weren’t shattered.

Now that’s a courageous, skillful, think-on-the-spot sport, definitely not for the faint of heart.  Luckily we never killed any animal, unlike in the UK where the sport was carried out by royalty, aristocratic landowners, and clergy. Since 2005 Fox Hunting has been unlawful in England, a ban that is still flouted by die-hards.   At the time Tony Blair’s government was trying to get it banned, Prince Charles wrote him a letter.   He said:  “There is … complete bewilderment that the Government is apparently responding to calls to ban something which is genuinely environmentally friendly, which uses no modern technology, which does not pollute the countryside, which is completely natural – in that it relies entirely on man’s ancient and, indeed, romantic relationship with dogs and horses.”

Many hunters try to disguise cruel traditions and their own blood-lust behind Conservation reasons, whereas in fact hunting just skews natural population dynamics by disrupting Nature’s self-regulating methods.  Animals are killed by hunters, they breed more to cover the losses, requiring more hunting as the ‘solution’ to the problem caused by hunting in the first place.  Plus a lot of the hunting is carried out on game farms, begging the question that beyond lining the pockets of the landowners, how does it aid the earth’s wild spaces or wildlife? Hunters who say they kill for food is also just a bad excuse for guilty killing.   Nowadays we can get a variety of plant-based sources of protein which doesn’t give us chronic disease, is sustainable for the planet, and is not cruel.

There have been over 1,500 studies proving the sentience of other animals. Sentience means that beings are capable of feeling pain, suffering, and emotions.   This statement also applies to fish, and it is ironic that fishing as in other hunting activities, ‘bonding’ between parents and children is carried out at the expense of causing extreme distress and pain to other beings.   What example are these parents really giving their children?  That it is fine to kill animals?

Hunters!   You who stalk deer or other large mammals for example!  Please explain your motivation; physically, mentally, emotionally and spiritually.  Kindly consider all the stages involved.  Choosing and buying your weapons and gear, practising with that weapon, cleaning and caring for the weapon,  planning where to go for the best kills, travelling to and from the stalking site, picking out the beautiful sentient animal to kill, setting up your killing gear, bringing your victim into your sights, pulling the trigger, seeing the painful affect your bullet or arrow has on the prey, watching the hit animal running in panic, seeing the blood trail, following the blood trail of the suffering animal, seeing the animal fall, watching them dying, seeing their death.   Taking your pictures with the dead animal, chopping it up, transporting his head to a taxidermist, taking it home and mounting it on your wall as a permanent reminder of the life you have needlessly taken, a daily reminder of your cruelty.

You should be ashamed, just as I am ashamed I participated in fox and coyote hunts as a teenager.   The thrill for a teenage girl was in the riding. It was fast hard and dangerous, and  I was up to  it. You bet I was – at the expense and terror of the prey.  My heartfelt apologies to them, and also to the horses who had to undergo human-created hardships that put them in harm’s way.   It must have been terrifying for the poor foxes and other small mammals, but at least they did have a chance to escape. How could they ever be the same after such a terrifying experience?  I sometimes wonder what happened to the pups of our prey during and after our cruel, self-serving hunts.    I take full responsibility for joining in on these events.   But saying sorry to these chased and hunted wild animals and their family members is not nearly enough.   We have to stop all animal hunting, including small and large mammal hunting, trophy hunting, game hunting, and fishing.  They all feel.  They all suffer.  They have the same right to life we have.