A Plate of Scrambled – Roosters?

What’s behind your plate of scrambled eggs? End Animal Slaughter guest contributor SARAH OLIVER reminds us of a couple of things we may have overlooked.

 

It often crosses my mind that our ability to ignore the blindingly obvious makes us, and those we share the planet with, vulnerable.  A case in point is the short and painfully difficult lives of chickens.  We love to eat their flesh, as well as the fruits of their female reproductive system.  Tucking into our plate of scrambled eggs, chances are we don’t consider two major components that have been involved in producing our eggs.      One is the mysterious case of the disappearing males, the other is the ability of the modern layer hen to produce huge quantities of eggs.  No other bird in history has ever done this, for a good reason.

Before humans intervened, the ancestors of today’s hens produced around 15 eggs a year, in spring.   However, in order to satisfy our seemingly unquenchable desire to eat eggs, modern birds have been bred to lay on and on and on, at huge detriment to their small bodies, leading to them being ‘spent’ at only a fraction of their natural lifespan.

Hens can undergo horrific conditions as a result of this intensive laying.  Treated not as sentient beings but as food production units on factory farms, we can only imagine the toll on their frail bodies.  Alongside other conditions and infections, they suffer from osteoporosis.     So much calcium is used in the production of egg shells that the birds are left with brittle bones.  I once talked to an ex-chicken factory worker who said that when handled, their wings can just snap off because their bones are so weak.

The second component we miss when we are tucking into our scrambled eggs is that hens produce both male and female offspring, so what happens to all the males?    They cannot lay eggs so the Industry considers them a financial liability.   They therefore get rid of them as soon as possible after birth. For the baby roosters this means getting minced alive, (imagine throwing baby chicks into a blender) or gassed, within a few hours of hatching.  This is what we do to over 3 million baby birds each year in New Zealand.  In the UK it is 30 million, so we can only imagine the numbers of roosters macerated worldwide.

In 2001 I read an article about workers in New Zealand who were being re-organised into different roles in the egg industry.   Their new role in the production line was to feed otherwise healthy rooster chicks into the shredding machine. Their complaint was that they were ill-prepared to deal with the emotional difficulties of this role.   It is not hard to imagine how horrific such a job would be, spending your day picking out and throwing live healthy baby animals into a machine that grinds them up.  But this is what goes on, and this is what we ask of others when we purchase eggs. If we are horrified at the thought of mincing baby animals alive, then is it right to ask others to do it for us?

 

We live in an overpopulated world which makes our food choices more weighted than they have ever been. Bombarded with marketing and often conflicting nutritional advice on an unprecedented scale,  eating eggs and chicken meat seems to be winning on the promotional front.  We are turning away from red meat, but consuming a staggering amount of chickens and eggs worldwide.  According to one estimate, we kill more than 50 billion chickens every single year, an astronomical number that does not include the killing of male chicks, and hens who can no longer produce eggs.

Such is the prevalence of chickens, those we eat and those who lay our eggs, that there has been the suggestion that a mark of our modern world will be the chicken bone fossil record we will leave behind us.  Who would have thought that the humble chicken would be the defining characteristic of our age?

There is a huge amount of often contradictory information from the medical, food and dietary industries about the kind of food we should be eating, and we are also subjected to compelling advertising from the fast food industry. This can muddy the water when it comes to deciding what food is best for us.   I have a suggestion that may help our decision.   What if we put ethics and compassion first, then decide what goes on our plate from there?

I have a suggestion that may help our decision.   What if we put ethics and compassion first, then decide what goes on our plate from there?

There is a wealth of researched information on the benefits of eating a vegan, plant-based diet.  Fortunately,  over the last few years many plant-based alternatives to eating animals have emerged, and there is a wide variety to choose from.   Eating a plant-based diet is now easy, and like any other diet, it can be cheap or expensive, whole food or processed, depending on your preference and budget.  I think it is time that we rethink our relationship with the most prevalent, invisible, abused bird on the planet, the poor old Gallus gallus domesticus.  Just as we can only empathise, but not experience, another human’s pain, we cannot know precisely the level of suffering that goes on for a chicken. However, we can be sure that as sentient, complex, social animals, they do suffer, as they endure the cruel and unnatural life we have subjected them to.

Surely no plate of scrambled eggs is worth all that suffering.    Vegan scrambled eggs, on the other hand, are just as tasty, and cruelty-free.

 

 

The Real Price of Milk

End Animal Slaughter contributor LYNLEY TULLOCH is filled with rage at the wanton slaughter of baby cows in the Dairy Industry.

 

One of the most harrowing memories I have is of watching very young calves being offloaded from trucks onto a ramp at AFFCO (a New Zealand slaughterhouse). Their tiny bodies stumbled away from large rattles being shaken by the workers. They filed to their deaths, a bunch of babies, confused, frightened, and desperate for comfort.

They got none. And they never would again. From the holding pen to the stun bolt, these babies were about to meet their deaths.

I wanted to tear down the fence with my bare hands and scream at them to stop. I could envisage it all in my head, the blood on my hands as I forced my way through the wire. The unglamorous fall to the concrete below and the subsequent manhandling by a security guard and police arrest.

Yet like a zombie I behaved myself. And like zombies the workers laughed and joked as they shooed the babies to the killing machine.

This is one of the hardest things of being an activist when you are face to face with the victims and perpetrators of violence. You can’t stop it. You want to, you need to, you rage, you tremble. Your body fills with adrenalin and there is no legitimate expression for it.

So you turn the violence inward. And you hurt.

Some people may find exception to the labelling of calves as babies. But that is what they are, no matter how we might try to distance ourselves from this fact. They are mere newborns, just 4-10 days of age.  New Zealand kills around 2 million of them every single year. The majority are male but a sizeable number are unwanted females, and they are the living waste product of the dairy industry. Not to put too fine a point on it, we can’t use them, so what do we do?  We kill them.

They get loaded onto trucks. Legally they are allowed to spend up to 12 hours on a transport truck and up to 24 hours without any food. Once at their destination (the slaughterhouse), they are killed. Little babies, some with their umbilical cords still attached.  It makes me want to curl into a tiny ball and shut out the world.

One of the hardest things for me is the indifference people show to the plight of bobby calves. If they were puppies, or kittens, everyone would be all over it. If we drank dog or cat milk and killed the puppies or kittens, all hell would break loose.   We would have a circus on our hands with people forming Facebook oppositional groups, and there would be global media attention. But not so with calves.

I go to a café and I hear the expression ‘normal milk’ as opposed to plant-based milk. I want to say: “But this is not normal. This is the milk meant for baby calves. Taking the milk Nature designed for them, and killing them is pathologically abnormal. There is nothing at all normal about this behavior. It is ‘calves’ milk’ and the babies that should be drinking it are going to die because we don’t care enough to modify our diet.”

The sight of the calves I saw that day, walking on shaky legs down the ramp to their deaths,  lives as an undying rage within me. What if I had fallen from the fence to the enclosure of the slaughterhouse, spoke my mind, raged my rage, would I have been heard?

 

I’ve been called a terrorist, an extremist, an eccentric, a militant vegan, a flake. All of these labels are wildly ridiculous. Anyone who has seen me with a rescue calf who I nurture with extreme care knows I am merely a human doing my best to stop the killing of innocents.

If nurturing a calf with extreme care makes me an extremist, then it is a label I will wear.

As I write, early-June in New Zealand, thousands of bobby calves are either being killed or beginning their journey to their deaths. They have served their human purpose in life of inducing lactation in their mother.

I can’t save them all. I never will.

My voice will rise, accompanied by others , to travel on a wind current and speak to those who are able to hear. To speak of life loved and life lost, of the monstrousness of the human condition which creates waves of death. And of my own rage.

‘They Will Not Hurt or Destroy on the Holy Mountain’

While the vast majority of Christians have espoused a carnivorous diet, in the history of Christianity there have always been vegetarians and vegans.  Some early Christian vegetarians were Clement of Alexandria,  John Chrysostom, Basil the Great, Maximus the Confessor, and St David.

There are a number of passages in the bible that appear to promote the superiority of a harmless vegetarian diet.   For example, Isaiah 11:6–9 reads:-

The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them. The cow and the bear shall graze, their young shall lie down together; and the lion shall eat straw like the ox. The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder’s den. They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the Lord as the waters cover the sea.

The notion of humans having ‘dominion’ over the animals (Genesis 1:26–28) has been interpreted as control over our fellow creatures, and that has led to using them in the most egregious ways.  However, Genesis 1:29-30 seems to proscribe a plant-based diet:-

Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

This Genesis passage also seems to suggest abstaining from meat:-

But flesh with the life thereof, which is the blood thereof, shall ye not eat.” — Genesis 9:4

The violence in taking another being’s life for food or sacrifice is frowned upon in this passage from Isiah:-

“He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog’s neck. Yes, they have chosen their own ways, and their soul delights in their abominations.”

— Isiah 66:3

Our common existence with other animals is put on an equal footing in this passage:-

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.”

— Ecclesiastes 3:19-20

Some quotations from early Christians:

“What is a merciful heart? It is a heart on fire for the whole of creation, for humanity, for the birds, for the animals, for demons, and for all that exists. By the recollection of them the eyes of a merciful person pour forth tears in abundance. By the strong and vehement mercy that grips such a person’s heart, and by such great compassion, the heart is humbled and one cannot bear to hear or to see any injury or slight sorrow in any in creation.” – St Isaac the Syrian

“We do not know God from His essence. We know Him rather from the grandeur of His creation and from His providential care for all creatures. For through these, as though they were mirrors, we may attain insight into His infinite goodness, wisdom and power.” – St Maximus the Confessor

“Not to hurt our humble brethren (the animals) is our first duty to them, but to stop there is not enough. We have a higher mission: to be of service to them whenever they require it… If you have men who will exclude any of God’s creatures from the shelter of compassion and pity, you will have men who will deal likewise with their fellow men.”- Saint Francis of Assisi

St David, Patron Saint of Wales, was a vegan.

Q&A: Marc Pierschel, Film Maker

1 Your film THE END OF MEAT envisions a future where meat consumption belongs to the past.   What was your chief motivation in making this film?

When I made my last documentary, Live and Let Live, one of my interview questions was what the human-animal relationship will look like in 20 years from now. I got some really interesting answers, which got me thinking about a future perspective in the first place. When the vegan movement suddently entered the mainstream in Germany around 7 years ago, I got the idea to explore the idea further in form of a documentary. I am a vegan myself so it is obviously a really exciting question to explore a future vision of a world without animal exploitation.

2 While meat and animal products continue to be consumed in large quantities in some parts of the world, the growth of veganism is a marked trend in the western world, do you agree?

Yes, absolutely. That was one of the main inspirations to make the film – the growth of veganism and how it changed from a lifestyle that was seen as absurd or crazy to something that is now quite trendy. The market for vegan foods is still growing here and in other european countries and I don’t think it will stop anytime soon especially with new innovative foods that are really challenging traditional animal products in taste and texture.

3 The production and consumption of animal flesh and products involves many industries and people – farmers and farm workers, transport workers, butchers, slaughterhouse workers, retailers, the petfood industry, admin workers, scientists, vets and so on.  In some cases, like here in New Zealand, it is a pillar of the economy.   Is the economy in danger of collapsing if we no longer produce and export animal flesh?

I asked myself this question when I was researching the situation here in Germany. And what I found was that the number of farms and famers over the last 20 years has reduced dramatically. We are now seeing  larger and larger operations farming animals in a more automated way,  so I think employment in the industry or at least for traditional farmers has been decreasing for many years, even before the rise of veganism. On the other hand the plant-based economy is growing quickly and we see that traditional meat producers are entering the plant-based market, either by producing their own vegan and vegetarian products or by investing in plant-based or cultured meat start-ups. So there are new jobs being created at the same time. I don’t think it will be a collapse but rather a slow shift to an animal-free industry.

4 In order to bring the change about sooner, what should our strategies be?

I think consumer awareness is key for broader change. And that is something that has been growing exponentially. Without awareness it will difficult to establish any sort of structural changes that are necessary on a legislative level. For example by taxing animal products or cutting subsidies. It is a tricky situation since the animal industry has such a large lobby in most countries. But with growing ecological and health related problems that are undeniably caused by the consumption of animal products I think it is far from  a hopeless cause.

5 What would a post-meat western society look like?  How will it be a better world?

There would be tremendous benefits to lots of ecological problems our planet is currently facing: Greenhouse gases from animal farming, deforestation for farm- and cropland, water shortages caused by farming as well as vast ocean dead zones from agricultural pollution. And of course there are the billions of animal lives that won’t be born only to suffer and be killed. It would be interesting how this would change our relationship with the animals that we don’t eat – I hope this will also have an effect on other exploitative practices that are still seen as acceptable,  such as animals used in entertainment,  for testing and hunting – just to name a few. A very interesting book I can recommend is ‘Zoopolis’ by Will Kymlicka and Sue Donaldson, who also have an appearance in the film.

6 Where can people see your film?

You can livestream The End of Meat at http://www.theendofmeat.com/en/watch.html.   You can also sign up to our newsletter or follow us @theendofmeat on Facebook, Instagram or Twitter.  Thanks!

Thankyou for your time.

Old Anthem, New Anthem

A Civil Rights Anthem from the 60s takes on a new meaning, writes End Animal Slaughter contributor, LYNLEY TULLOCH

 

Back in 1964 Bob Dylan wrote ‘The Times They are a Changin’ which became an anthem of change for the Civil Rights and Anti-War movements.   In 2019, while we are facing a myriad of environmental and social issues, the song remains a point of reference.

As we enter the 2020s, we have to realise that change is now imperative.   If we don’t change our ways very quickly, we may not have a habitable Earth to live on. Climate change, which in large part has been caused by industrial activity and animal agriculture, is creating massive biodiversity loss, collapse of ecosystems and extreme weather events.   Unless real and sustained efforts are made now, it will only get worse, with cataclysmic results

Everyone wants to avoid this, and everyone wants a change for the better.  Yet just what ‘better’ is remains a point of contention.  Some people want to continue with the old ways.   ‘Old ways die hard’, the saying goes, something that Dylan also recognized. Addressing mothers and fathers he talked about a new path, and told them:

‘Your old road is
Rapidly agin’
Please get out of the new one
If you can’t lend your hand’

The message then, and now, is to the older generation who want to stick to the old model to ‘get out of the way’.    It is our version of ‘human progress’ that has caused the disastrous problems we now face.  But our view of human advancement, based on human supremacy and domination over other animals and the environment, has ultimately been our downfall.

Fortunately, more and more people are recognising that the old methods of domination and killing are not the way forward.  More of us are recognizing that we need to respect the Earth and all her inhabitants, and work with her not against her.

One of the ways we need to change involves animal-based agriculture.  Raising animals for food is no longer sustainable.  The creation of antibiotic-resistant bacteria, water pollution, climate change, and land degradation are all significant problems associated with farming animals. And – dare I say it – rearing and slaughtering them, often in appalling conditions in order to eat them, is both barbaric and cruel.

No one wants to die, least of all the animal on your plate. We should not be breeding animals with the explicit purpose of consuming their flesh.  Not only does it cause them immense suffering and pain, study after study has shown that it is also bad for our health and the environment.

Calls to convert to a plant-based diet and plant-based sustainable agricultural systems have been met with resistance, yet more and more high-profile people are calling for this change.  For example, Oscar-winning director James Cameron and his wife Suzy Cameron Amis advocate that individuals shift to a plant-based diet, and countries begin the transition to plant-based agriculture.

Changing our diet is one, very significant way every single person can help to stop the disaster of climate change.   We have to accept that the need is urgent.   If we don’t become part of the solution rather than part of the problem, then we will only have ourselves to blame when we no longer survive as a species.

‘Come gather ’round people
Wherever you roam
And admit that the waters
Around you have grown
And accept it that soon
You’ll be drenched to the bone.
If your time to you
Is worth savin’
Then you better start swimmin’
Or you’ll sink like a stone
For the times they are a-changin’.’

Change is hard, but it is imperative we embrace it.   If you don’t want to be part of compassionate social change for the better, then you had better step aside.

 

Activists should be compassionate and calm

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‘Compassion and Calm’

All the forms of activism and outreach are valuable, but activists need to be respectful and inclusive, writes End Animal Slaughter contributor Sonja Penafiel Bermudez.                                              

As an animal rights activist, when I think of an end to all slaughterhouses it feels like such an enormous task.  It is certainly the case in my country, Aotearoa New Zealand, where animal farming is so much a part of our everyday lives.   In this country we are brought up being proud of our ‘milk and honey’ image, and if we didn’t live on a farm growing up, we probably had ‘rellies’ or friends who did.  Farm animals were considered cute, and it was an unquestioned ‘necessary evil’ that they ended up between two buns on your plate.  So it’s a big change in mindset for Kiwis to make the leap towards living as a vegan.  I know for me it was a life-changing moment when ‘the penny dropped’.    Once I was educated about the injustice animals were facing every day, and the overwhelming enormity of it, I felt compelled to do something.    It was like I had entered a room and the door had closed behind me.  From that moment on, there was no going back. 

The question that has stayed with me for almost 8 years now is:  how do we create this mindshift in society as a whole?  How can we effectively shut down slaughterhouses? How can we stop the suffering of so many animals for entertainment, cosmetics and medical testing? How do we affect both supply and demand for animal products, and how can we achieve our goals as quickly as possible?  They are not easy questions to answer but as I evolve both as a person and member of the community, I learn more about ideas, theories and thoughts that make sense to me.

I have concluded that we need multiple action platforms.     There has been a lot of division within Animal Rights over the years – abolitionists vs welfarists, vegan outreach vs animal rights actions and so on.  But all the various types of action are valid.   Activists storming factory farms and chaining themselves to the gates; activists holding peaceful vigils for animals as they enter slaughterhouses; activists filming undercover footage of  suffering animals and sharing it for others to witness;  activists offering vegan food and information to strangers, activists protesting parliament to petition for changes in the Animal Welfare Act.  Every one of these actions makes a difference.   

I think the one thing we must be careful of in this movement is criticising one another.  We are all on the same team and we all want the same outcome.  We need to support, not denigrate, one another.  It is not everyone who feels comfortable being arrested for the cause, and not everyone feels that approaching strangers with vegan cupcakes is what they want to do for the animals either.   

My thought is that we need to strive to be an inclusive AR/vegan community, not a divisive one.  Let’s not hate the person who is struggling to give up cheese or who protests climate change without mentioning animal agriculture.  Let’s not even hate the farmers or slaughterhouse workers!  A great example of this approach is the relationship our AR group has with the local slaughterhouse we hold regular vigils at.  They have given us permission to enter their property to bear witness to the animals in their last moments.   The reason for this permission is due to clear and compassionate communication from the initiation of our relationship.  This is one of the SAVE Movement’s ideals.  No hate – just relentless compassion, with a calm demeanour.  We do not encourage aggression towards slaughterhouse workers and truck drivers.  These people may be undertaking a job they feel forced into due to circumstances they have little control over.  Instead, we are civil and kind and open to chat to anyone.  People are more likely to listen to someone with a calm voice rather than an angry one.  It leads to less confrontation and more constructive conversations.  There is, after all, enough confrontation in the world already.

I have hope for our movement as we move forward into the 2020’s.   It is not only the compassion and commitment of the individuals around me that gives me hope.  It’s the way things can evolve so quickly, especially nowadays, with the power of social media.  To take the example of plastic bags – one minute everyone is using them, next minute they’re socially unacceptable.  Eating animals (even writing these words feels bizarre to me these days!!!) is something that will also become socially unacceptable to the general population, and hopefully this will happen within a decade. 

I am confident I will see an end to slaughterhouses in the Western world in the not-too-distant future.  

It’s not a matter of ‘if’, but of ‘when’.    

Sonja is one of the organisers of Wellington Animal Save, a group that holds regular vigils outside a Wellington slaughterhouse.

 

 

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Paul Stevenson: ‘Requiring others to suffer for our pleasure is despicable.’

This short essay by End Animal Slaughter contributor Paul Stevenson first appeared in the book ‘Why I Will Always Be Vegan: 125 essays from Around the World’ compiled by “Butterflies” Marcia Katz (Amazon, 2015)

 

I am vegan because it is the kind thing to do. I like the Golden Rule, “Do unto others as you would have them do unto you”. I include members of other species as “others” because they have feelings just like us, experience the world like us and suffer as we do.

Kindness is central to the Golden Rule. Kindness is an essential part of justice, and justice of progress. Without kindness there is no justice, no happiness and no progress. The Golden Rule therefore obligates us to be vegan because there is no alternative.


‘We cannot live by the Golden Rule if we support this industry’

The entire animal industry, including food animals, and animals used for fabrics, research and entertainment, is monstrously brutal. Suffering is integral to it; it requires suffering. Anyone supporting the animal industry is therefore directly responsible for causing immense suffering. It is despicable that we should require others to suffer to satisfy our pleasure when there are alternatives that cause no suffering. We cannot live by the Golden Rule if we support this industry. This is why I will always be vegan.

There is more to kindness than at first meets the eye. It has consequences for both parties, perpetrator and recipient. Treating others unkindly is a lose-lose situation. The victims of our unkindness are harmed by it, but so are we. To be unkind is to act beneath ourselves. As a result we lose hugely. Unkindness degrades us and destroys our dignity. When we casually cause and ignore the suffering of others we become pathetic people indeed; we become small, hard and mean – ignoble. In the end we lose our umanity itself, the very essence of what it is to be human.

By contrast, being kind to others is a win-win situation. The recipients of kindness benefit from it, but the person who performs the kindness gains immensely. We feel elevated; we become bigger, happier people. Paradoxically, we gain even when we apparently lose, when donating blood for example. Kindness elevates and ennobles us. Kindness bestows undreamt of joy upon us. Our hearts glow. Only by being kind to others can we know true happiness. There can be no justice, no joy without kindness. In rejecting cruelty and adopting a life based on kindness we regain and expand our humanity. That makes the world a better place for all.

 

 

 

‘Just Like You’ – Dr Joanne Kong

This short excerpt was transcribed from Dr Joanne Kong’s TED talk in 2016. It describes the terrible suffering and desperation of sows in factory farms.

I am going to tell you the story of an animal in a factory farm. I want you to imagine and visualise in your minds what I have to say:

This is the story of a sow.

My entire life I am kept in a metal gestation crate in half darkness on a graded concrete floor. I can’t even turn around. Confined and unable to engage in any of my natural behaviours, I suffer depression, frustration and neurotic behaviour sometimes screaming and biting at the bars that surround me. My limbs are swollen, I have open wounds, and I am lying in my own excrement. After giving birth from being forcibly impregnated, my babies are taken away from me and I am slaughtered at the age of only 3-5 years old. We pigs, like the other animals in factory farms, are supposed to be stunned into unconsciousness before being killed, but many of us are still alive as we are hoisted upside down, our throats slit, and we are lowered into boiling water to remove our hair.

But did you know I have a sense of self just like you. I am more intelligent than a dog or a cat and even a three-year old child. I am a highly social creature, intuitive and emotional, just like you. I have memories, and I can recognise myself in a mirror, just like you. I love to play even computer games, just like you. I care for my young with a bond that is as strong as any human mother, even singing to my babies during nursing.

I am not something, I am someone.

I am not pork. I am not bacon.

I am a living, feeling being, just like you.